Easter II: Preach It, Brother

The Paschal homily of St John Chrysostomos (Archbishop of Constantinople)

This sermon is read at the Paschal Divine Liturgy on the Sunday of the Resurrection in Eastern Orthodox and Byzantine Catholic Churches. It was written c. AD 398. Via.

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The Paschal Sermon

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IF ANY MAN be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense.

If any have wrought from the first hour, let him today receive his just reward.

If any have come at the third hour, let him with thankfulness keep the feast.

If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof.

If any have delayed until the ninth hour, let him draw near, fearing nothing.

If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.

And he shows mercy upon the last, and cares for the first; and to the one he gives, and upon the other he bestows gifts. And he both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering.

Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.

Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free.

He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive.

He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: ‘Hell’, said he, ‘was embittered, when it encountered Thee in the lower regions.’

It was embittered, for it was abolished.

It was embittered, for it was mocked.

It was embittered, for it was slain.

It was embittered, for it was overthrown.

It was embittered, for it was fettered in chains.

It took a body, and met God face to face.

It took earth, and encountered Heaven.

It took that which was seen, and fell upon the unseen.

‘O Death, where is your sting? O Hell, where is your victory?’

Christ is risen, and you are overthrown.

Christ is risen, and the demons are fallen.

Christ is risen, and the angels rejoice.

Christ is risen, and life reigns.

Christ is risen, and not one dead remains in the grave.

‘For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep’!

To Him be glory and dominion unto ages of ages. Amen! +

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A video version of the sermon.


About The Preacher:

St. John Chrysostom (“Golden Tongue”) was born at Antioch On The Orontes in about the year AD 347, into a military family. St. John spent his early years studying under the finest philosophers and rhetoricians and was ordained a deacon in the year 381 by the bishop of Antioch Saint Meletios. In AD 386 St. John was later ordained a priest by Bishop Flavian, successor to St. Meletios. Beginning in 390, he preached a famous teaching sermon-series on the New Testament, including ninety sermons on Matthew, eighty-eight on John, and thirty-two on Romans, many of which still exist.

Over time, his fame as a holy preacher and teacher grew, and in AD 397 after the death of Archbishop Nektarios of Constantinople— successor to Sainted Gregory the Theologian— Saint John Chrysostom was called from Antioch to be the new Patriarch & Archbishop of Constantinople. His serious and outspoken reforms to purify the church actually led to conflict with the Empress and others, and thus he was banished.

Exiled in AD 404, he fell into ill health. He was moved to Pitius in Abkhazia. There, St. John, after receiving the Holy Eucharist, said, “Glory to God for everything!” He then fell asleep in the Lord on 14 September AD 407, at the age of fifty. +

He Is Risen Indeed, Alleluia!!

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Happy Easter/ Pascha to the whole wide earth!

Death is swallowed up in victory!

YE POEM INSTRUCTIONS:

1. Turn on the following video.

2. Read the poem.

3. Click the link ‘George Herbert’ at the end of the poem for some helpful analysis.

4. For the Vaughan Williams anthem of Herbert’s words, click back there.

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Easter –

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ISE HEART: thy Lord is risen! Sing his praise
Without delayes,
Who takes thee by the hand, that thou likewise
With him mayst rise:
That, as his death calcined thee to dust,
His life may make thee gold, and much more just.

Awake, my lute, and struggle for thy part
With all thy art.
The crosse taught all wood to resound his name,
Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

Consort both heart and lute, and twist a song
Pleasant and long:
Or since all music is but three parts vied
And multiplied;
O let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

I got me flowers to straw thy way;
I got me boughs off many a tree:
But thou wast up by break of day,
And brought’st thy sweets along with thee.

The sunne arising in the East,
Though he give light, & th’East perfume;
If they should offer to contest
With thy arising, they presume.

Can there be any day but this,
Though many sunnes to shine endeavour?
We count three hundred, but we misse:
There is but one, and that one ever.

George Herbert, 1633

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Paschal Troparion

(here, in many languages)

Let God arise, let His enemies be scattered; let those who hate Him flee from before His face (Ps. 68:1)
As smoke vanishes, so let them vanish; as wax melts before the fire (Ps. 68:2a)
So the sinners will perish before the face of God; but let the righteous be glad (Ps. 68:2b)
This is the day which the Lord hath made, let us rejoice and be glad in it. (Ps. 118:24)

Christ is risen from the dead,
Trampling down death by death,
And upon those in the tombs
Bestowing life!

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Even more.

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This is what Christ’s resurrection & Easter Joy feels like in my soul.
Yes, that’s organ and bagpipes. Together.
Muwahahahaha.

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This has been an awesomely incredible BinksCorp Multimedia Experience, Copyright 2016, all rights, trademarks, and all other thingies whereunto appertaining are hereby reserved, and mine, mine. MINE, I tell you! Your life has now been changed forever. You are most welcome. Easter Hugz & Joy! +

 

Holy Saturday

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“Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him.

When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed. And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

On the next day, which followed the Day of Preparation, the chief priests and Pharisees gathered together to Pilate, saying, “Sir, we remember, while He was still alive, how that deceiver said, ‘After three days I will rise.’ Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and say to the people, ‘He has risen from the dead.’ So the last deception will be worse than the first.”

Pilate said to them, “You have a guard; go your way, make it as secure as you know how.” So they went and made the tomb secure, sealing the stone and setting the guard.”

(Matthew 27:57-66)

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“It is accomplished!”, he cried from the cross. So it’s not over.. it’s just beginning.

For while the disciples weep, and His body sleeps in the cold silence of the sealed and guarded tomb, the Lord Jesus– Lord of both the dead and the living– He is already up and doing, in the spirit. The soul of Christ is amongst the dead, harvesting the first-fruits of his saving victory. Death cannot hold Him: love is stronger than death.

Long have the dead waited for the Light to arise upon them– Adam and Eve are called first, then the great saints and holy kings and prophets and faithful ones of the Old Covenant.. also John the Baptist, and the good thief on the cross. The gates of heaven are opened, and the rescued throngs pour in behind the victorious Lord. Even now, on Holy Saturday, the great Sabbath, He has begun to make all things new.  (Revelation 21:5)

And He’s not done yet….

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An ancient homily for Holy Saturday

Attributed to Bishop Melito of Sardis, c. AD 180

Something strange is happening — there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve. The Lord approached them bearing the Cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: ‘My Lord be with you all.’ Christ answered him: ‘And with thy spirit.’ He took him by the hand and raised him up, saying: ‘Awake, o sleeper, and rise from the dead, and Christ will give thee light.’

I am your God, who for your sake have become your son. Out of love for you and your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in Hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in Me and I in you; together we form one person and cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, Whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on My Face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On My back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See My hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced My side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in Hell. The sword that pierced Me has sheathed the sword that was turned against you.

Rise. Let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity. +

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More on Holy Saturday meaning & customs.

Poems for Holy Saturday | Lent & Beyond

Holy Saturday – Wikipedia, the free encyclopedia

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So saith,

Teh Binksmeister

Good Friday II: Two Old Cloths

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THERE ARE TWO pieces of cloth– the smaller one closely matching some marks on  the larger one. They have apparently survived 17 years short of 20 centuries; not to mention invasions, Jihad and Crusades, long travel, display, trial, fires, and all the vagaries of time, history, and human frailty.

To the very first people who handed them on, these items were ritually unclean, polluted and polluting, and signs of an accursed, shameful, and unholy death, according to the Jewish Law, the Torah. That these bloody things from a gory execution and death were even handed on, passed down, and venerated in the first place is a strange, remarkable, and mysterious matter in itself.

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One is essentially a large bloody rag with pin-holes in it (above); the other is a 14-foot long piece of the very finest herringbone Egyptian linen, woven for use as a Jewish burial cloth, around the time when Julius Caesar had been dead only a little over 75 years. It’s now kept in Portugal. Other ancient cloth samples have likewise survived the centuries– but these particular two still exist because they were protected and kept safe, and for what they were thought to be.

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The larger cloth was always venerated down the ages, for the indistinct marks of a naked wounded man somehow imprinted as a photographic negative on the cloth itself, thought to be the image of the dead Jesus Christ. In 1898, an Italian photographer Secondo Pia was startled and surprised as he developed his photographic negatives of the longer cloth– he saw a positive image, with incredible details, leaping out at him from the images: a person, in positive, not negative.

The interest and excitement went international. Debate, discussion and study continue to this day.

Now It Is Seen Clearly

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Photographer Secondo Pia, c. 1898

To our modern eyes, these cloths tell a tale so clearly, so contemporary, that our modern forensic science and pathology can give an exact autopsy and cause of death for the dead man who was probably once wrapped in them. The image on the larger cloth is anatomically and medically correct, down to visible bones, blood flow, nerve damage, and other signs of the horrific torture and violence done to this long-ago man.

The man revealed clearly for the first time was tall, well-muscled, and about 5’11”, 185 pounds. The best guess is that average heights in Biblical times in the Holy Land were 5′ 1″ up to as tall as 5′ 5″, so Jesus was tall for his day and age. Average adult male height in 2016 Israel is about 5′ 9″. He had a mid-shoulder short pony-tail.

Via Pia’s photo negatives, previously indistinct marks on the larger cloth were now seen clearly for the first time in 19 centuries– blood-stains, whipping injuries, a large wound on the lower right chest, skinned shoulder and knees, bruised and battered face, broken nose, swollen cheek, torn beard, blood-soaked hair and marked forehead, a dislocated left shoulder, a distended belly, and holes in both wrists and mid-foot.

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Whip marks by a flagrum on a life-sized crucifix modelled after the Shroud of Turin, Harper’s Ferry, Virginia. Christ was likely whipped & later crucified naked. The full cross may be seen here.

Over 230 distinct whip-marks and other lacerations appear on the back and front of the body-image, from chest & shoulder to shin & calf. Most marks are typical of the ancient Roman flagrum whip, a wooden handle with three leather thongs and two lead weights per thong. This flogging alone was almost enough to kill him: it was considered so brutal and potentially deadly that no Roman Citizen was supposed to be whipped this way.

Study And Research

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As increasingly serious and scientific investigations, imaging, and other reports into the two cloths went on through the 20th century, photographic comparisons and overlays of both were done– the blood and pleural fluid stains and many other marks actually overlapped almost exactly. This is a statistically unlikely ‘coincidence’.

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The two ancient cloths, overlapped, into one image.

That is: these two cloths had been used on the same person, the smaller one doubled over and pinned roughly around the dead man’s head, as he hung upright on a Roman cross; the larger wrapped around him from foot to head to foot after a quick washing of the body, which was then wrapped with winding cloths, in a inclined grave bed. The larger cloth is consistent with 1st century Jewish burial customs. Crucially, the shroud-cloth shows no signs or stains of corruption and decay, no blood smears of the body being somehow being buried half-alive, or moved after it was placed in the tomb.

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Despite controversy, certain attention-seeking scientists, and odd theories, a lot of serious peer-reviewed and multi-disciplinary scientific investigations over the last 40 years have been done with the larger cloth– known as The Shroud Of Turin since the 1500s. It has given up many secrets, except one: what is it?

Science can tell what it isn’t (painting, photograph, scorch, or some other artistic technique, or known natural effect), but not what the image on the cloth is, or how it was made. Since science rightly has no experimental categories or laboratory machines which render ‘evidence of God’, or ‘Jesus signs’, or ‘miraculous event’, this is as it should be.

Some scientists speculate that some kind of UV directional radiation flash or intense energy-burst might well have created the image on the Shroud.  We weren’t there.. but the Shroud was. There’s even an app for you to look at the Shroud: Shroud 2.0.

Barrie Schwortz, raised an Orthodox Jew, educating Christians about the Turin Shroud. He created the yuge Shroud.com (see the Latebreaking News page), and he was also part of the 1977-8 STURP Research Team.

Our Abiding Doubts

Still, it’s a possible relic which which only revealed the deepest detail to us– with our tools and experiments and analysis– in our scientific, skeptical, yet spiritually modern seeking age. It’s almost like a God-given sign for OUR age.  If this fact does not move you, perhaps nothing will.

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To simply declare “It’s a fake! A forgery!” is not a statement of fact, nor does it answer the basic question “A fake what?” Or to argue “You only say that because you want it to be genuine!” invites the fair response “Fine… but perhaps you only say that because you want it not to be genuine!” Remember– lots of his enemies saw the miracles and results of miracles performed by Jesus. Note: these hostile eyewitnesses did not dispute that something extremely strange and unusual had happened, only what it meant, and by what power Jesus had performed such signs and wonders.

An Abiding Question

If these two relics are original and authentic, they reveal to us a snapshot of two related moments from Good Friday, Jerusalem, most likely on Friday, April 3, A.D. 33. They show us the image of a body which has been tortured, crucified and killed, but a body which did not decay, and which somehow vanished from the burial cloths leaving a very unusual image on the Shroud, by means yet unknown and undiscovered.

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Jesus never offered invincible proof as to who he was and is, forcing faith and belief in him; he did no undeniable miracles before stadium mobs, nor obeyed the Devil’s suggestion that he leap from the top of the Jerusalem Temple, and drift safely to earth in plain view of the massed crowds. Evidence, likelihood, strong suggestions, a willingness to test by faith and love– only these can take us the rest of the way.

It either is as he said, or not, after all. “Blessed are those who have not seen, and yet believe“, the Risen Jesus says to the no-longer doubting Thomas. To the eyes of faith, the Shroud & Sudarium are transformed from newspaper and internet curiousities into a love letter to our souls, written in his most precious blood.

Me? I believe it’s His, and that He was who He claimed to be: the Son of God Incarnate, the Lord.

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“I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” (Rev. 1:18)

Decisions, Decisions

After pondering the testimony of early eyewitnesses, archaeology and history, the possible relics like the Shroud and Sudarium, the science, the wondering and asking, we must still overcome our pride and resistance to faith, and our tendency to self-deceptive false faith, or else sheer unbelief. It’s a costly sacrifice. It’s a step of faith, from ‘believing about’, to believing IN’.

That is– not irrational faith, not crazy faith, not faith in any old whatnot, on anybody’s say-so, or faith in spite of the facts, evidence, and likelihoods– but believing in Jesus, after He has called us to seek Him, learn of Him, follow Him, then live and die in Him.

It’s all about trust and love, above all evidences or proofs– for has truly He died and really risen again from death; and ascended bodily into heaven to prepare a place for us, that we might live in union with him and all the saved and the saints.

He will only gently ask us, never  force us– to believe and so live in Him, forevermore. ~

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The noble Joseph, when he had taken down Thy most pure Body from the tree, wrapped it in fine linen, and anointed it with spices, and placed it in a new tomb.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto ages of ages. Amen.

The angel came to the myrrh-bearing women at the tomb and said: “Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.”

Eastern Orthodox Troparion (hymn of the day) of Good Friday

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A blessed Good Friday to you all, and this article is my gift for you–

With much love,

The Binks

 

 

Good Friday I

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Crucifixion, seen from the Cross by James Tissot, c. 1890

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THE SACRIFICE

O all ye, who pass by, whose eyes and mind
To worldly things are sharp, but to me blind;
To me, who took eyes that I might you find:
                                             Was ever grief like mine?

The Princes of my people make a head
Against their Maker: they do wish me dead,
Who cannot wish, except I give them bread:
                                             Was ever grief like mine?

Without me each one, who doth now me brave,
Had to this day been an Egyptian slave.
They use that power against me, which I gave:
                                             Was ever grief like mine?

Mine own Apostle, who the bag did bear,
Though he had all I had, did not forbear
To sell me also, and to put me there:
                                             Was ever grief like mine?

For thirty pence he did my death devise,
Who at three hundred did the ointment prize,
Not half so sweet as my sweet sacrifice:
                                             Was ever grief like mine?

Therefore my soul melts, and my heart’s dear treasure
Drops blood (the only beads) my words to measure:
O let this cup pass, if it be thy pleasure:
Was ever grief like mine?

These drops being temper’d with a sinner’s tears,
A balsam are for both the Hemispheres,
Curing all wounds, but mine; all, but my fears.
                                             Was ever grief like mine?

Yet my Disciples sleep: I cannot gain
One hour of watching; but their drowsy brain
Comforts not me, and doth my doctrine stain:
                                             Was ever grief like mine?

Arise, arise, they come! Look how they run!
Alas! what haste they make to be undone!
How with their lanterns do they seek the sun!
                                             Was ever grief like mine?

With clubs and staves they seek me, as a thief,
Who am the way of truth, the true relief,
Most true to those who are my greatest grief:
                                             Was ever grief like mine?

Judas, dost thou betray me with a kiss ?
Canst thou find hell about my lips? and miss
Of life, just at the gates of life and bliss ?
                                             Was ever grief like mine?

See, they lay hold on me, not with the hands
Of faith, but fury; yet at their commands
I suffer binding, who have loosed their bands:
                                             Was ever grief like mine?

All my Disciples fly; fear puts a bar
Betwixt my friends and me. They leave the star,
That brought the wise men of the East from far:
                                             Was ever grief like mine?

Then from one ruler to another bound
They lead me: urging, that it was not sound
What I taught: Comments would the text confound.
                                             Was ever grief like mine?

The Priests and Rulers all false witness seek
‘Gainst him, who seeks not life, but is the meek
And ready Paschal Lamb of this great week:
                                             Was ever grief like mine?

Then they accuse me of great blasphemy,
That I did thrust into the Deity,
Who never thought that any robbery:
                                             Was ever grief like mine?

Some said, that I the Temple to the floor
In three days razed, and raised as before.
Why, he that built the world can do much more:
                                             Was ever grief like mine?

Then they condemn me all with that same breath,
Which I do give them daily, unto death.
Thus Adam my first breathing rendereth:
                                             Was ever grief like mine?

They bind, and lead me unto Herod: he
Sends me to Pilate. This makes them agree;
But yet their friendship is my enmity.
                                             Was ever grief like mine?

Herod and all his bands do set me light,
Who teach all hands to war, fingers to fight,
And only am the Lord of hosts and might.
                                             Was ever grief like mine?

Herod in judgment sits, while I do stand;
Examines me with a censorious hand:
I him obey, who all things else command:
                                             Was ever grief like mine?

The Jews accuse me with despitefulness;
And vying malice with my gentleness,
Pick quarrels with their only happiness:
                                             Was ever grief like mine?

I answer nothing, but with patience prove
If stony hearts will melt with gentle love.
But who does hawk at eagles with a dove?
                                             Was ever grief like mine?

My silence rather doth augment their cry;
My dove doth back into my bosom fly,
Because the raging waters still are high:
                                             Was ever grief like mine?

Hark how they cry aloud still, Crucify:
It is not fit He live a day
, they cry,
Who cannot live less than eternally:
                                             Was ever grief like mine?

Pilate a stranger holdeth off; but they,
Mine own dear people, cry, Away, away,
With noises confused frighting the day:
                                             Was ever grief like mine?

Yet still they shout, and cry, and stop their ears,
Putting my life among their sins and fears,
therefore with my blood on them and theirs:
                                             Was ever grief like mine?

See how spite cankers things. These words aright
Used, and wish’d, are the whole world’s light:
But honey is their gall, brightness their night:
                                             Was ever grief like mine?

They choose a murderer, and all agree
In him to do themselves a courtesy;
For it was their own cause who killed me:
                                             Was ever grief like mine?

And a seditious murderer he was:
But I the Prince of Peace; peace that doth pass
All understanding, more than heaven doth glass:
                                             Was ever grief like mine?

He clave the stony rock, when they were dry;
But surely not their hearts, as I well try:
Why, Caesar is their only King, not I:
                                             Was ever grief like mine?

Ah, how they scourge me! yet my tenderness
Doubles each lash: and yet their bitterness
Winds up my grief to a mysteriousness:
                                             Was ever grief like mine?

They buffet me, and box me as they list,
Who grasp the earth and heaven with my fist,
And never yet, whom I would punish, miss’d:
                                             Was ever grief like mine?

Behold, they spit on me in scornful wise;
Who with my spittle gave the blind man eyes,
Leaving his blindness to mine enemies:
                                             Was ever grief like mine?

My face they cover, though it be divine.
As Moses’ face was veiled, so is mine,
Lest on their double-dark souls either shine:
                                             Was ever grief like mine?

Servants and abjects flout me; they are witty:
Now prophesy who strikes thee, is their ditty.
So they in me deny themselves all pity:
                                             Was ever grief like mine?

And now I am deliver’d unto death,
Which each one calls for so with utmost breath,
That he before me well-nigh suffereth:
                                             Was ever grief like mine?

Weep not, dear friends, since I for both have wept,
When all my tears were blood, the while you slept:
Your tears for your own fortunes should be kept:
                                             Was ever grief like mine?

The soldiers lead me to the common hall;
There they deride me, they abuse me all:
Yet for twelve heavenly legions I could call:
                                             Was ever grief like mine?

Then with a scarlet robe they me array;
Which shows my blood to be the only way,
And cordial left to repair man’s decay:
                                             Was ever grief like mine?

Then on my head a crown of thorns I wear;
For these are all the grapes Sion doth bear,
Though I my vine planted and watered there:
                                             Was ever grief like mine?

So sits the earth’s great curse in Adam’s fall
Upon my head; so I remove it all
From th’ earth unto my brows, and bear the thrall:
                                             Was ever grief like mine?

Then with the reed they gave to me before,
They strike my head, the rock from whence all store
Of heavenly blessings issue evermore:
                                             Was ever grief like mine?

They bow their knees to me, and cry, Hail, King:
Whatever scoffs or scornfulness can bring,
I am the floor, the sink, where they it fling:
                                             Was ever grief like mine?

Yet since man’s sceptres are as frail as reeds,
And thorny all their crowns, bloody their weeds;
I, who am Truth, turn into truth their deeds:
                                             Was ever grief like mine?

The soldiers also spit upon that face
Which Angels did desire to have the grace,
And Prophets once to see, but found no place:
                                             Was ever grief like mine?

Thus trimmed, forth they bring me to the rout,
Who Crucify him, cry with one strong shout.
God holds his peace at man, and man cries out:
                                             Was ever grief like mine?

They lead me in once more, and putting then
Mine own clothes on, they lead me out again.
Whom devils fly, thus is he toss’d of men:
                                            Was ever grief like mine?

And now weary of sport, glad to engross
All spite in one, counting my life their loss,
They carry me to my most bitter cross:
                                             Was ever grief like mine?

My cross I bear myself, until I faint:
Then Simon bears it for me by constraint,
The decreed burden of each mortal Saint:
                                             Was ever grief like mine?

O all ye who pass by, behold and see:
Man stole the fruit, but I must climb the tree;
The tree of life to all, but only me:
                                             Was ever grief like mine?

Lo, here I hang, charged with a world of sin,
The greater world o’ the two; for that came in
By words, but this by sorrow I must win:
                                             Was ever grief like mine?

Such sorrow, as if sinful man could feel,
Or feel his part, he would not cease to kneel,
Till all were melted, though he were all steel.
                                             Was ever grief like mine?

But, O my God, my God! why leavest thou me,
The Son, in whom thou dost delight to be?
My God, my God—————
                                             Never was grief like mine.

Shame tears my soul, my body many a wound;
Sharp nails pierce this, but sharper that confound;
Reproaches, which are free, while I am bound:
                                             Was ever grief like mine?

Now heal thyself, Physician; now come down.
Alas! I do so, when I left my crown
And Father’s smile for you, to feel his frown:
                                             Was ever grief like mine?

In healing not myself, there doth consist
All that salvation, which ye now resist;
Your safety in my sickness doth subsist:
                                             Was ever grief like mine?

Betwixt two thieves I spend my utmost breath,
As he that for some robbery suffereth.
Alas! what have I stolen from you? death:
                                             Was ever grief like mine?

A king my title is, prefix’d on high;
Yet by my subjects I’m condemn’d to die
A servile death in servile company:
                                             Was ever grief like mine?

They gave me vinegar mingled with gall,
But more with malice: yet, when they did call,
With Manna, Angels’ food, I fed them all:
                                             Was ever grief like mine?

They part my garments, and by lot dispose
My coat, the type of love, which once cured those
Who sought for help, never malicious foes:
                                             Was ever grief like mine?

Nay, after death their spite shall further go;
For they will pierce my side, I full well know;
That as sin came, so Sacraments might flow:
                                             Was ever grief like mine?

But now I die; now all is finished.
My woe, man’s weal: and now I bow my head:
Only let others say, when I am dead,
Never was grief like mine.

 
by George Herbert 1593-1633

For Maundy Thursday, 2016

~

+ Saith Teh Binks— I’m already sick of it all, this dark 2016. War and bad news (and, for me, personal troubles) are around us and with us in this new year of the same old. But we cannot only look into darkness, and the malice of our enemies, and the treachery of our leaders, and the hollowness of our failing societies. To stare into the abyss is not spiritually nurturing, or wholesome, or life-giving. To observe Holy Week is to join ourselves with the eternity of God come into our human neighbourhood in Jesus; to know what love, and truth, and goodness, and suffering, and redemption truly is. To ponder and feed upon goodness, for ourselves, our souls, and bodies. +

~

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~

AS A SMART-ALECKY KID, I heard the name for today, but had no idea what it meant, being only slightly churched.. ‘Monday Thursday’? Tuesday Friday!

Hurr hurr! Yes, I was indeed just that clever, mocking things I was clueless about.

Hurry up already! Bring on Sick From Chocolate Eggs Day!

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Today is the day of the Last Supper, and of Christ’s commandment– or mandatum (Latin, englished as Maundy)– that we love one another, even as he loves us.

“A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

After the supper, he kneels, like a lowly and humble servant, and washes his disciple’s feet.

Maundy-Thursday

This is soon the next day, as the Jews accounted it– for at sundown, Good Friday begins: in the darkness and mist of Gethsemane, Jesus is tested to the breaking point, willing the cup which is his to pass from him. This is the prayer of nature, but finding he cannot pray it, he submits himself to the Father’s will for all that will come soon, and later, and upon the Cross, and apparently ending in the tomb.

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This is the night of bitter betrayal– for nearby him, Peter James and John doze instead of praying with and for him, and across the valley in the Temple courts Judas schemes with the powers that be perhaps to try and force Messiah’s hand, to bring in the kingdom by sword and Roman blood and rebel cry.

In the Passover supper, Jesus offered himself in the bread and wine his body and blood as the true sacrifice. As Judas and the troop of soldiers approach, so Jesus offers himself truly, the spotless Lamb of God, for the greater good that will be accomplished for us, his beloved and wayward flock.

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This is love; that he died for us, while we were yet sinners. His patient and suffering love does not give way to self-pity, surrender, unbelief, or curses– he forgives all, to save all. He suffers perfectly; he dies perfectly; he loves and forgives perfectly. Once for all.

Jesus the Lord does not set us some unattainable superhuman example, but sends the Holy Spirit, the Strengthener, the Rememberer, the Lord and giver of new life, God himself poured into us, so we may begin to love one another, as he has loved us. Baby steps at first.

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Shroud of Turin: Highlighted scourge marks, made by a Roman flagrum.

The Upper Room.. Gethsemane Garden.. The Dungeon.. The Whipping Post.. The Cross.. The stone-cold borrowed Tomb: this is what we and our sin and our fickle rejection does to him: but it is engulfed and burnt away in the fire of his human and divine love, as the true and only-begotten Son, the Messiah.

Divine Time Travel 

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Out of time, by his grace, we really are there and then, if we follow in his footsteps by faith. That holy time and this holy time can be one, united in his eternal love, so that those old things become our new and now things, ever-present mercy and salvation for those who call upon the Name above every other name, Jesus the Lord.

Love him, as he has first loved us. Love one another, even as he loves us. Pray especially for those Christians around the world living their Maundy Thursdays and Good Fridays on many days of the year, as they suffer, and are persecuted, raped, and even killed for the name of Jesus.

And on the Third Day….

So Saith,

Teh Binks

For even to this were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps….

(1 Peter 2:21)

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Christ Patiently Suffering – by Pedro FERNÁNDEZ – from Museo de Arte, Gerona

 

Spring Is Sprung.. Soon Jesus’ Ris’n

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~ HERE IN BINKILAND, it’s now technically Spring, a.k.a the day before a shrieking Nor’Easter and a foot of wind-blasted snow hits us upside the head. Not a bad Winter, though.

Springwise, here’s all your astronomical details— the main point, for winter-weary Northern hemispheriacs? The days are finally going to be longer than the nights! For a bit.

For Christians in the West, it’s also Palm Sunday, and the beginning of Holy Week– the walk of suffering love by Jesus, leading to Good Friday, the silent tomb, and the breaking forth of the Kingdom of heaven, by his bodily resurrection from the grave. Easter! Lent draws to a close in a culmination that changes everything forever.

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Stole ALL The Things

It is often charged against Christians that they stole all the other people’s stuff. So, Pascha (Easter) is merely a pagan fertility thing. Stole it. ‘Resurrection’ is really all Isis & Osiris, plus about spring, bunnies, eggs, and metaphorical and agricultural new life. So there, you ignorant silly thieving Christians! 😛

Or at least that’s at lest what some silly evangelical Christians, various clevers, and the darling neo-pagans playing superhero in their PJs tell us, being so much smarter, with their 19th century invented pseudo-religion– i.e.,  from a Christian stance, they notice that there are resonances, foretastes, ideas before Jesus came, who fulfilled them all– not just the fulfillment of Judaism, but of all spiritual longings of the ancients.

Stolen? Well, that’s only if Christianity is a lie. If Christ is the Way, the Truth, and the Life, then he’s the fulfillment  and completion of what went before. If Christ is not Risen, our faith is in vain– said St. Paul himself.

Right-SideUpistan

Having pondered this awhile, I think it’s actually upside-down: Spring is really about Easter. The breaking forth of slumbering nature into bloom and blossom and baby birds is  a symbol of the Resurrection of the Lord. The literal rising of Jesus from death is represented by the brighter, warmer, more humane foretaste of the heavenly and eternal springtime. Spring? Well, it’s all about Jesus, and heaven.

That is, ancient pagan peoples could hardly be expected to sit around worshipping and dreaming and hoping for nothing in particular, until Jesus came. He does not come to destroy, but to save, to make ALL things new, to fulfill all the hopes and longings and dreams and visions, as God would have it done.

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Pagan sacrifice? One sacrifice on the cross. Contact with holy things? God walking amongst us, incarnate. The seasons of nature representing the seasons of the spirit? The Resurrection of Jesus, the new day, the eighth day of the new creation, breaking in upon our hearts, and upon a nature seeking to be reborn, and made new. Pagan fertility rites? God loves babies– when you’re married. Get to it! Holy places? Special spots set aside for churches, chapels, and locales for pilgrimage. Ancient mighty heroes of the tribe or race? The saints alive, and in glory. All through Jesus.

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Spiritual Unfulfillment

In Canada and the United States, we’ve had a strong tide of political silly seasons, elections,  promises and lies, hubris and nemesis, surprises and shocks. The world goes round and round like a demented carousel, seeking to trap us, and hypnotize us to those fallen and deceptive rhythms that this leader or that will save us; that this pile of free things versus that pile of free things will make us happy; that there’s no other way worth mentioning.

This seems a worse kind of paganism, a hopeless Utopian misery, a rat’s maze with no exit. Now, more than ever, people need something– Someone truly real, and with us and yet lifting us upwards. We need him– or at least his blessings– but as Holy week’s roller-coaster from palms of praise to shout of hate and nails, we don’t entirely want Him. God can be like dentistry in that way.

The human heart would be supreme– can’t we be bosses, Kings and Queens of our own selves, and get all the prizes and goodies, too? Why not get our cake, and eat it, but still have it? How come we can’t be gods, just like the Serpent in The Garden promised?

Because we are not God. We are finite, fallible, foolish, doomed to death, and trapped in shortcomings. We don’t want to be all that we are, and we are what we don’t want to be. There is no good– i.e., no saving eternal life and goodness and love– in us.

God shares all good things with us: he nails himself to us. The Son drinks the cup of sin and death and hell. Love is stronger than death: Christ’s infinite life shared with us in our faith and the sacraments begins the process of making us partakers of God’s nature– into little gods and goddesses on his terms, not ours (or the Serpent’s terms).

Sharp, Like Three Nails

Holy week– the sharp focus on life and death, sin and salvation, sacrifice and selfishness, shows us there’s no such middle ground. He will die to save us, while we were yet sinners– but if Jesus is Lord, then he is Lord of all the things, all the open areas and little corners and hidden closets, too.

The sad fact about the slow deflation of the West form the inside out: simply put, supernature abhors a vacuum. Believers in Jihad and demonic slaughter are inside and crashing through our gates, seeking submission of all things to the blood-demon “Allah”– if we are spiritually dead, or dying, we have no true or lasting inspiration or reason to fight back.

It’s the question of this time, but of all times: will we rebel against our rightful King and Lord, and so be defeated by ourselves and our enemies? Behold your King, on Palm Sunday, humbly riding a donkey; on Good Friday, humbly taking up his cross and dying; on Pascha or Easter Sunday taking up his life again, and in him, all things can and shall be made new.

Behold your King!

So Saith,

Teh Binks

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A Happy St. Patrick’s Day

WELL HELL’S BELLS! Now here they are, dragging religion into holidays, and everything! What’s this world coming to?

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The Lorica (Breastplate) of Saint Patrick, also known as The Deer’s Cry, is an ancient devotional prayer, his call to arms and call to faith, his personal testament, a prayer for protection, and of the great and ringing faith of the Evangelist To The Irish.

 

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A Roman Lorica Segmentata (Segmented Breastplate), c. AD100

Possibly a Romano-Scot, the teen Patricius was likely captured and enslaved from somewhere around Dumbarton, and after his escape home, later went to France and Italy to study Christianity. He felt a call to return to Ireland to evangelize the very people who had made him a slave. His family included Christian clergy, Roman legionaries, and his maternal uncle may have been St. Martin of Tours.


St Patrick – The Apostle of Ireland

Various relics– including the pastoral staff (the Bachall Iosa) belonging to St. Patrick were preserved and honoured for over 1100 years, but were burnt in Dublin as ‘dangerous Popish trash’ in 1538 by the Protestant English. Surviving are his bell, part of his jaw, and a tooth, amongst other things & places associated with him.

Though the following rendering of The Lorica is clear and poetic, I prefer the musical setting and the hymn lyrics based on the prayer by Irishwoman C.F. Alexander. I had this hymn sung as part of my ordination service into the Anglican priesthood, in 1992, on Holy Cross Day.

Can I Get An Amen?

1639 years along, The Breastplate prayer still has the power to lift my heart up unto the Lord, give me goosebumps, and inspire me to fight the good fight. I hope it does the same for you.

ALMIGHTY GOD, who in thy providence didst choose thy servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever. Amen.

+ + +

Lorica of Saint Patrick

I Arise Today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through confession of the Oneness
Of the Creator of creation.

I arise today
Through the strength of Christ’s birth and His baptism,
Through the strength of His crucifixion and His burial,
Through the strength of His resurrection and His ascension,
Through the strength of His descent for the judgment of doom.

I arise today
Through the strength of the love of cherubim,
In obedience of angels,
In service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In preachings of the apostles,
In faiths of confessors,
In innocence of virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven;
Light of the sun,
Splendour of fire,
Speed of lightning,
Swiftness of the wind,
Depth of the sea,
Stability of the earth,
Firmness of the rock.

I arise today
Through God’s strength to pilot me;
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s hosts to save me
From snares of the devil,
From temptations of vices,
From every one who desires me ill,
Afar and anear,
Alone or in a multitude.

I summon today all these powers between me and evil,
Against every cruel merciless power that opposes my body and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of women and smiths and wizards,
Against every knowledge that corrupts man’s body and soul.
Christ shield me today
Against poison, against burning,
Against drowning, against wounding,
So that reward may come to me in abundance.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through a confession of the Oneness
Of the Creator of creation.

St. Patrick (ca. AD 377)

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Death To Granny.. For A Start

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~ CANADA IS about to join the ranks of tax-funded medical murderers. The slope has never been more slippery, and now it’s being greased up even more.

The 20th century witnessed an unprecedented intrusion and invasion of the state into more and more areas of basic human existence– conception, birth, youth, education, speech, thought, marriage, reproduction & child-rearing, middle age, doctoring, sickness, old age, and death. Progressives have short-sightedly celebrated their ‘victories’ over the older moral, legal, and religious consensus, at the same time as a giant shadow grows higher behind them: the all-powerful dehumanizing über-state.

As a former parish pastor, I’ve attended hundreds of deathbeds, done hundreds of funerals, counseled and comforted the dying, their families, friends, and loved ones. Death can be scary– so is suffering, and uncertainty, and the fear of dying alone, or in great pain, or uncomforted, or being kept alive by machines just because machines can do it. Believe me, I really do get it.

RIP, My Father

My own father was a doctor, researcher, and pathologist. He’d made it clear he wanted nophoto-2-e1379607467530-150x150 heroic measures whilst dying. Unfortunately, he actually died entering the local ER, so they did what they should have done, and brought him back, and filled him with tubes and IVs and all the life-saving things.

Once revived, he made clear by weakly tugging on the tubes what his wishes were. After some long-distance talk amongst his sons, there was a meeting with the doctors as to his express wishes. He’d had a chain of strokes. His body was weak, and massively infected. The special drugs he needed for lung enzymes were barely working anymore. He’d already died once– this was his time to return to God.

Out came the tubes. He’d lost his speech with the last stroke, but his relief was evident in smiles and glad looks. He had a chance to hold hands with everybody who could be there. My little brother shaved him up, put him in one of his beloved famous Hawai’ian shirts (his mother was born & raised there), and in his glory, he had his happy farewell, with love and prayers all around him.

The lung enzyme medication was gradually withdrawn, and he fell into a deepening sleep, then into death. RIP.

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Danger, Will Robinson!

He’d always said to me that for modern medicine, death was seen as a failure, as something defeating medical powers, so extreme measures were often not about the person, but about the medico-technological imperative to fight death as if it was a disease, as if people should never die, and medicine was the answer to that age-old and abiding question-mark hovering over death. Now, we’re hastening towards forcing death hand. What, progress?

Humans are flawed beings, with great powers, mixed motives, and a nearly comical blindness for results and consequences. If we let healthcare bean-counters and committees of the well meaning– or ill meaning– in Canada gang up with people who just want to be rid of themselves or of people who are nuisances, then we will surely and tragically follow the inhuman path of the medical murderers in Belgium, Holland, and many of our own Canadian hospitals– only it will be official, and, increasingly, taken out of the hands of the patient, or their family. ITYS.

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Adolf Told Us So

Playing God never ends well, even if we think the law of regrettable and ‘unseen’ consequences won’t apply to us, not this time, only all those other times. The many many dead and silenced victims of euthanasia in Europe over the last 40+ years have fulfilled Hitler’s dream that only the strong (and medically inexpensive) deserve life. The rest are useless eaters, and untermenschen— or in the case of Chinese medical totalitarianism, a rather profitable source of fresh organs.

Even more tragically, every new case of medical suicide/ murder in the news by someone trying to ease their pain or death plays right into the hands of (a) the managers, who want death to be as easy as modern abortion, and (b) those who want to think that death is a final end, that there is no God– or, that he forgives anything, even unrepented suicide or medical murder, because He’s a nice old dude. Kill away! Killy kill killy kill kill!

We Are The Supers

No worries– it’s all good. We know better. We’re so very smart, and powerful. We will fix all the problems, and, quite frankly, God and his merciful rules and whiny followers be damned.

You well-meaners and bean-counters and death-dealers and lawyers and medical murderers promoting “Good Death” are worse than the totalitarians and compromised medical people of the Third Reich or The Glorious Soviet Revolution– or of Belgium and Holland over the last generation and a half. Only this– we already have their horrible example documented & set plainly before us, and yet we have chosen evil: to ignore all limits and warnings and dangerous precedents, to follow that dark path of mercilessness and slaughter and innocents silenced.

For the dark gods of ‘progress’ will demand ever more sacrifices.. even you, or your friends & family. Watch for it.

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Attention Please, Useless Eaters!..

So: all you cripples, feebs, gimps, cretins, geezers, disabled, depressoids, expensively ill, retards, comatoids, disgruntled, end-stage illness, politically awkward, too-slowly-dying: they’ll have a little list. Alongside the Boomers making a hash out of choosing ‘good’ deaths as much as they’ve made a mess out of life and everything else over the last 70+ years. Thus, we who live with chronic health problems, disability or the weaknesses of old age may well end up as living sacrifices to our bold new world of managing everything, handy organ harvesting, big state everywhere, and playing God– even though we are not divine, or good, or infallible, and yet think we can exercise coercive and death-dealing powers over the weak and innocent and dying.

It used to be said that the true measure of any society was how it treated the most vulnerable; the Bible enjoined mercy and charity towards the widows and fatherless and hungry, and the stranger in the land. It was easy to be kind when the world economy was booming– but how much more important now that our world financial bust threatens everything– including our over-burdened health-care, and the aging Baby-Boomer wave now approaching it.

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Heavenly Speaking

Suicide via medical murder puts all the immortal souls involved at risk of mortal sin and eternal consequences not to be imagined. Suffering, uncertainty, need, and fear– even death itself– are not the worst things possible, after all.

Medical suicide/ medical murder is ultimately our crisis of faith in a God who redeems life, suffering, and death, through his divine Son. Suffering in love and patience and prayer is a lesson we need very much to relearn, in the reconversion to God which our rotting society needs, lest the lights go down in the West in unbelief and death and ignorance.

Saith Teh Binks: No!

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As for me? Dear Euthanasiacs: Mind Your Own Damned Business, and hands off with your deadly and bloodthirsty and false ‘compassion’. You bastards.

Don’t even try to tell me that my life– or that of any suffering or sick person– is just not worth living, that our quality of life is too low, or that I’ve lived a good long life, or that some illnesses are rather costly, or that you can’t imagine how terribly miserable I might be, and you’d not want to suffer any of it. Go Wah yourself somewhere else.

I was born and will live and die a free man of the West, and my God-given life and destined God-given death are between me and my suffering and Risen Lord, and my loved ones and friends. How about you? ~

Saith Teh

Binks

Jesus The Unexpected

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EVER SINCE 2001, we have been surrounded by ‘The War On Terror™’. We hardly even notice it any more.

Going to the airport? You leave extra time for the intrusive searches of ‘security theatre’. Got internet-connected electronics or social media? You just know someone could be watching or listening or recording you. Heck, NSA (or the UK’s GCHQ) spyware might even be built into your game apps, like Angry Birds or Candy Crush. For your own good. Shrug.

What to do? The neo-Con Hawks tell us to bomb & war & nuke; moderates tell us to fight, but have a deadline; leftists tell us to surrender our culture and faith to Islam, to accept waves of ‘refugees’– and all sides tell us to surrender our freedom and rights for “Peace And Security™”.

Global-War-on-Terror-is-officially-permanent

I’m not for surrender, and will live, speak, and die– if need be– for the best of my civilization, and for my Christian faith. Not much for the Security State, or permanent “War On Terror’ Industrial War Inc.™, either.

Something else may well be happening in the Muslim world which will seriously aggravate Muslim and Secular Western regimes, since both love, above all else, to exercise power and control.

Who Is What-Now?

Muslim

Jesus Christ is appearing to Muslims in visions, dreams, and near-death experiences.

Yes, that Jesus. The one in the Creeds & the Bible. People in the Muslim world over the past 20 years and more are meeting Jesus and being changed and converted by vision & dreams of the Risen Lord.

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Along with this, millions more Muslims are being quietly converted to Christianity, at risk of social or family exclusion, in countries where Christianity is illegal, or a secret minority, where there may be few or no churches, or where ISIS and other Western-sponsored terror-groups are actively persecuting Christians (and other faith groups).

Mosab Hassan Yousef, the son of the leader of Hamas, has become a Christian, and despite all the death-threats, gone on to preach and talk and write about his total change of life.

Likewise in China, Christian churches are growing to such a point that within a few years, over 200 million Chinese may be Christians, despite government torture, persecution, and concentration camps.

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Crucify Silence Him!

Jesus & Muslims.. this is huge, world-changing news. CNN? BBC? MSNBC? New York Times? Obama? Trudeau? Crickets.

Can’t be having any of that religious stuff interfere with our march to social justice, group-think soft fascism, and secular paradise. Don’t want God interfering with things which we have decided are our business, thank you very much, and please remember the legal separation of Heaven and Earth, God and Man, Believer & State.

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Unlike Moses, Socrates, Buddha, Mohammed, Guru Nanak, or any other great philosopher or religious leader, Christians proclaim that Jesus rose again from the dead, and is alive forevermore. He’s the Lord of the dead, and the living, says the Bible.

If he really is appearing in visions and dreams to Muslim people, and calling them to salvation– and to forsake Islamic War Without End, terrorism, suicide bombing, and cultural and social stagnation– then here’s a real opportunity for whole peoples and lands to be made new.

On The Other Hand

In the West, we’re religiously nuts, really. Heck, our teflon Prime Minister Selfie can even go to hate-mosques and still somehow pretend to be a Catholic AND a secularist in good standing at the same time– and then to tell people to conform to his views, no matter their religious faith. As Rex Murphy pithily puts it– “In Justin Trudeau’s world, Christians need not apply .”

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The risen Christ being a busybody doesn’t fit with the various master-plans of the global and political elites, let alone the U.S. State Department, and the CIA-NSA-FBI Industrial complex– but Jesus has always been troublesome like that. When he speaks, the foundations tremble, the graves are broken open, the dead arise, the blind can see, the possessed are set free, the sick are healed, and people are brought to salvation and new hope, and resurrection.

Renewing The World

This mysterious happening in the Muslim world may also undercut some of the racism behind the anti-refugee & anti-Muslim rhetoric found in social media: they’re not subhuman rag-heads, Mud-slimes, and machine-gunning or nuking them all is not the actual answer.

The conversion of a single individual heart begins the transformation of the world. It’s bigger than an earthquake, a volcanic explosion, a level 5 hurricane.

Muslims are already children of God; and if saved in Christ, they become brothers and sisters in him with Christians around the world, in whom there is no Jew or Gentile, Male or Female, Slave or Free– caught up in unconditional love. There’s the lasting foundation of true & new ‘humanity’, without political correctness, mob-rule, or group-think.

But it involves the living God Himself: and while we may love his gifts of life, and love, and the good things of this world, we’d rather do without the giver. Such a busy-body, minding all the business, and changing all the things.

And the truth is this: we– along with Muslims– need a spiritual and personal renewal, a religious rebirth, a renovation of our tired and stagnant and shallow governments and denominations, and their practical atheism and cold heartedness– through a love of the risen and living Jesus Christ.

So Saith

Teh Binks

Heartburn