In That Day

All Soul’s Day: Dies Irae

For to this end Christ died, and lived again, that he might be Lord of both the dead and the living.” Romans 14. 8, 9.

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~ FOR MODERN MEN & WOMEN, losing any sense of Death, Judgment, Heaven Or Hell leads inevitably & directly to man acting as a self-judging mini-god. That leads to warfare, supremacism, mercilessness, and getting away with things. Thence madness, violence, lies, and 2018.

As I’ve been reading about our Western cultural elites, I’m shocked/ not shocked by what the rich & powerful do behind the scenes. Many ordinary people likewise.

But what if there IS a right & wrong? Good & evil? What if we are accountable? Much of ordinary human life is all about distracting us, crushing silence and unsettling thoughts and questions.

What if all desires are known, and no secrets truly hidden? What if our old unrepented forgotten hidden sins have not just dissolved with time? What if the evil whispers shall be shouted from the rooftops in That Day?

What if God is as the Church has taught, and we are a few missed heartbeats & breaths from standing naked & defenceless before His perfect infinite goodness.. and love?

Pray this day for those who have gone before us through the veil, especially our friends & enemies, family & benefactors, and all those who died with nobody to pray for them and with them.

O FATHER of all, we pray to thee for those whom we love but see no longer. Grant them thy peace; and in thy loving wisdom and almighty power, work in them the good purpose of thy perfect will; through Jesus Christ our Lord. Amen.

REST eternal grant unto him, O Lord, and let light perpetual shine upon him. Amen.

Thus saith

Teh Binks

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Dies Irae/Day of Wrath
DIES irae, dies illa,

solvet saeculum in favilla,

teste David cum Sibylla.

Day of wrath and doom impending,

David’s word with Sibyl’s blending,

Heaven and earth in ashes ending.

Quantus tremor est futurus,

quando iudex est venturus,

cuncta stricte discussurus!

O what fear man’s bosom rendeth,

When from heaven the Judge descendeth,

On whose sentence all dependeth.

Tuba mirum spargens sonum

per sepulcra regionum,

coget omnes ante thronum.

Wondrous sound the trumpet flingeth,

Through earth’s sepulchers it ringeth,

All before the throne it bringeth.

Mors stupebit et natura,

cum resurget creatura,

iudicanti responsura.

Death is struck, and nature quaking,

All creation is awaking,

To its Judge an answer making.

Liber scriptus proferetur,

in quo totum continetur,

unde mundus iudicetur.

Lo, the book exactly worded,

Wherein all hath been recorded,

Thence shall judgment be awarded.

Iudex ergo cum sedebit,

quidquid latet apparebit:

nil inultum remanebit.

When the Judge His seat attaineth,

And each hidden deed arraigneth,

Nothing unavenged remaineth.

Quid sum miser tunc dicturus?

quem patronum rogaturus?

cum vix iustus sit securus.

What shall I, frail man, be pleading?

Who for me be interceding

When the just are mercy needing?

Rex tremendae maiestatis,

qui salvandos salvas gratis,

salva me, fons pietatis.

King of majesty tremendous,

Who dost free salvation send us,

Fount of pity, then befriend us.

Recordare Iesu pie,

quod sum causa tuae viae:

ne me perdas illa die.

Think, kind Jesus, my salvation

Caused Thy wondrous Incarnation,

Leave me not to reprobation.

Quarens me, sedisti lassus:

redemisti crucem passus:

tantus labor non sit cassus.

Faint and weary Thou hast sought me,

On the Cross of suffering bought me,

Shall such grace be vainly brought me?

Iuste iudex ultionis,

donum fac remissionis,

ante diem rationis.

Righteous Judge, for sin’s pollution

Grant Thy gift of absolution,

Ere that day of retribution.

Ingemisco, tamquam reus:

culpa rubet vultus meus:

supplicanti parce Deus.

Guilty now I pour my moaning,

All my shame with anguish owning,

Spare, O God, Thy suppliant groaning.

Qui Mariam absolvisti,

et latronem exaudisti,

mihi quoque spem dedisti.

Through the sinful woman shriven,

Through the dying thief forgiven,

Thou to me a hope hast given.

Preces meae non sunt dignae:

sed tu bonus fac benigne,

ne perenni cremer igne.

Worthless are my prayers and sighing,

Yet, good Lord, in grace complying,

Rescue me from fires undying.

Inter oves locum praesta,

et ab haedis me sequestra,

statuens in parte dextera.

With Thy sheep a place provide me,

From the goats afar divide me,

To Thy right hand do Thou guide me.

Confutatis maledictis,

flammis acribus addictis.

voca me cum benedictis.

When the wicked are confounded,

Doomed to flames of woe unbounded,

Call me with Thy Saints surrounded.

Oro supplex et acclinis,

cor contritum quasi cinis:

gere curam mei finis.

Low I kneel with heart’s submission,

See, like ashes, my contrition,

Help me in my last condition.

Lacrimosa dies illa,

qua resurget ex favilla.

iudicandus homo reus:

huic ergo parce Deus.

Ah! That day of tears and mourning,

From the dust of earth returning,

Man for judgment must prepare him,

Spare, O God, in mercy spare him.

Pie Iesu Domine,

dona eis requiem. Amen.

Lord, all-pitying, Jesus blest,

Grant them Thine eternal rest. Amen.

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Even More Strange Things

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“The Upside Down is an alternate dimension existing in parallel to the human world. It contains the same locations and infrastructure as the human world, but it is much darker, colder and obscured by an omnipresent fog…. [a] dimension that is a dark reflection, or echo, of our world. It is a place of decay and death, a plane out of phase, a place of monsters. It is right next to you and you do not even see it.” … “Nope. No parallels under here.” (Hilary White)

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>> Hilary White: Two religions; one Church? – the infiltration of the Modernist Anti-Christ (Nov. 2017)

>>  REPORTING on the UnChurch: One Peter Five

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~ BINKS IS just about to finish ‘Stranger Things‘ on Netflix, Season 1. Must say, I love it.. and it’s hard not to binge-watch it.

No major spoilers ensue below. Promise.

Like The Matrix‘, the hit-show Stranger Things employs that familiar & human sense of displacement, weirdness, that there is an Unseen all around us which sometimes breaks in upon us in our ‘ordinary’ lives. That there is more going on than meets the eye.

In the popular Netflix series, which overflows with references to 80’s pop-culture, there is literally an evil copy parallel dimension called ‘The Upside Down‘, where people can be trapped, and eaten by a monster. The dimensional doorways can appear anywhere and everywhere: the wall of a house, a tree trunk, the basement of a top-secret government lab.

What both ‘The Matrix‘ and ‘Stranger Things‘ lack to make them universal is a spiritual universe above and inter-penetrating the visible ‘ordinary’ universe.. and a clear sense of God & His guiding providence. Sadly, religion plays almost no part in the show, or the lives of the characters.

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What ‘Meant’ Means

By comparison, the writer J.R.R. Tolkien repeatedly mentions providence without explicating that it is of the Valar (archangels) and Eru (God). The wizard Gandalf’s own long mission in Middle Earth was a sending from the Blessed Land to fight evil, help the free peoples via suffering and pity, and– ultimately– to defeat Sauron, the dark successor to Morgoth (a fallen Valar, the Satan-figure).

In that Lord Of The Rings scene– which Peter Jackson moves from Frodo’s kitchen to the Mines Of Moria– we read:

Frodo: “I wish the Ring had never come to me. I wish none of this had happened.”

Gandalf: “So do all who live to see such times; but that is not for them to decide. All we have to decide is what to do with the time that is given to us.

There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you were also meant to have it. And that is an encouraging thought.”

Lord of the Rings The Fellowship of the Ring Movie Review DVD Review

That ‘meant’ bears a world of significance. Consider.

‘Meant’ is God’s providence, in the world, in events, ‘coincidences’, and via people. The Bible proclaims: “All things work together for good to them that love God.” [Rom. 8:28] Note: NOT ‘all things will be pleasant, easy, and straightforward’.

Remember: Christians serve a Crucified and Risen King, who still bears His (now glorious) scars. No easy path there: take up your cross. Follow, die.

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Living Our Double Sight

And there’s another sense of “the unseen dimension”, our own actual “Upside Down”, which tempers our anger and enlightens our struggles. As Saint Paul teaches the Christians of Ephesus, and us:

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” [Eph.  6:12]

Any battle with sin, darkness, heresy– in the church and the world, and in our own hearts, is a combination of many forces, many invisible, or acting through us or other people in a greater & darker pattern than the simply human (as bad as we can be).

Exorcists are still busy in 2018. Possessed people still exist– some in politics, and in the Church itself. Even some clergy may be thus.

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The Disorientation Is Real

In the current pontificate of Francis, there is unprecedented darkness, division, dishonesty, confusion and discouragement afoot. Papal hyper-loyalists rally ’round the revolutionary throne, throwing accusations at critics and radical (deep-rooted) Catholics who demand the whole witness of the Church to be heard, respected, lived, taught.

Sometimes, it feels as if an UnChurch from some evil parallel dimension like ‘The Upside Down‘ has invaded our reality, and is seeking to proclaim itself as the real, true, and only thing to serve. There is a spiritual war afoot: each of us can play a double part, on earth as in heaven, for good or bad. The darkness is not simply the opposition themselves, nor we only the bright good ones– for humility and reality’s sake, we admit there are brighter and darker forces in conflict within what we see, and in each soul.

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Via 1 Peter 5, Steve Skojec.

Holy loyalty and faithfulness and restraint are good: but we do not honour the Church or her current leadership via our blind obedience, nor forgetting Whom She really belongs to, and Whose Voice she is supposed to obey. His will is not simply to be identified with the novel dictates of people who seem bound to another message, an unKingdom, a utopia of exalted man making himself into a God, his desires and feelings the measure of all truth and goodness. OUR kingdom come, OUR will be done: and yet, even in this, a greater darkness can be felt, seeping through, pushing, ruining, distorting the Church, but also the fever dreams of utopia, too.

Some Christian Basics

That evil unholy being is not some exact counterpart to God, but a created and fallen Enemy, and likewise all the fallen angels and powers under his control. Alone, we cannot defeat such darkness, for we are but mortal and finite and compromised with darkness ourselves. From such, Christ came to deliver us.

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Ancient Paganism sought to placate the dark powers; to deflect the ill will of spirits, gods, sprites, and malicious beings of every sort. Animal and human sacrifice was the trading of precious life for benefits, or being left alone.

The Incarnation changed all that. Jesus is become the Lord of the living and the dead. The suffering King Jesus lays bare the plans and pride and shining schemes of Lucifer; He bore in himself our sin, and has already won the victory over sin, and death, and Hell.. yet the long wrapping up of the battle will seem almost like defeat, as the faithful must abide darkness in the world, the Church, the human heart, and in malicious spiritual forces.

But, but– What To DO?

Read the headlines; pray; comfort one another; love the sacraments; repent. Read the Bible & the Church Fathers, and the saints. Read solid blogs and books. Same as it ever was, and there’s no greener grass elsewhere. Cheer up! It will very likely get much worse.

Stay faithful, for God is faithful, and will not abandon us, or leave us weak and comfortless and enslaved to the machinations of the Enemy and his minions, nor to our own sins, negligences, and ignorances. These bizarre times WILL be sorted by God, and by his judgment & mercy, and by better Church leaders and theologians in decades and centuries to come. +

So saith:

Teh Binks

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“Lo, I am with you always,
even unto the end of the world. Amen.”
[St. Matthew 28:20]

… On The Feast of Stephen

 

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>> Catholic Activity: Story of St. Wenceslaus

>> New Advent: St. Stephen, First Martyr

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~ THIS IS THE DAY, and the story, of two inspired young men connected by faith and death.

This day, after the celebration of the Joyful Nativity, we count the cost of God’s coming amongst us as one of us: St. Stephen’s Day (sometimes called Boxing Day in English-inspired lands). Faith costs: possibly everything.

Less than two months after the Crucifixion, outside one of Jerusalem’s gates, an angry mob stones to death a young Christian man– who fearlessly preached to the very people & religious leaders who had condemned Jesus to the Cross. Away with him! The dying even forgave his murderers as he died. Looking on was a persecutor of the young Church– one Saul of Tarsus, who would later himself convert and become St. Paul, Evangelist to the Gentile world.

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St. Stephen was the first of so many to witness unto Christ Jesus, the Babe of Bethlehem become Risen King by their life unto blood, called martyrs. Holy Innocent’s Day, also following Christmas, reminds us of the slain babes of Bethlehem, by the wrathful King Herod.

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St. Stephen’s Gate, Jerusalem, where the martyr was slain.

 

Meanwhile, In Bohemia..

Long centuries later, Wenceslaus (or Vaclav) I, Duke of Bohemia (from 921-935) would likewise serve Christ as a martyr. His grandmother had passed onto him the faith before she was murdered; yet many nobles and the establishment powers of Bohemia preferred the old ways of sacrifice, exploitation, murder of each other, and cruel selfishness. Vicious political intrigue was a sport for such leaders.

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Why should anyone care for peasants? Why the gentler ways of the new god, Jesus? Why waste money on busy-body missionaries, and teaching the people, and building churches? Why let the exiled Christian clergy back into Bohemia? Why did the Duke live like a humble man of peace, and not a warlike, powerful, and wealthy noble? Away with him.

Before long, young Duke Wenceslaus (in his latter 20s) was slain on the steps of a church by his own treacherous brother, Boleslaw. And yet the Church and the ordinary people remembered their young duke’s Christ-like love and witness, his service and aspiration for a better way for his own lands, and for the world– and so do we unto this day. The holy Duke is the patron saint of the Czech Republic, and his relics are honoured in St. Wenceslas’ Chapel in St. Vitus Cathedral, Prague (below).

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Though a Duke, Wenceslaus became a inspirational figure for the Middle Ages of the “Rex Justus“, the godly and Christlike Christian king, using his powers for good, to teach & help & raise up all his people, to rule by law and love, a princely ruler whose power comes from vigour and deep piety.

The saintly friends of God Stephanus and Wenceslaus remind us that young people in general and young men in particular deeply need faithful, knightly, courageous, life-inspiring examples and opportunities to serve as fathers, heroes, leaders, helpers, world-changers, God-servers. If we do not allow this– or squander it– then the church and the world are ill-served, and young lives are wasted in idleness or violence or base pursuits, and not in bold witness unto the Babe of Bethlehem, and King of all nations and People, Jesus Christ.

The famous hymn about Duke Wenceslaus was a lovely bit of Victoriana (much despised by hymn-snobs) based on an older legend: a reminder of the kind of man the Duke was, the people and service he loved, and the kind of people we should be, in loving our neighbour. +

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The skull of St. Wenceslaus, Duke of Bohemia

 

Good King Wenceslas looked out
On the feast of Stephen
When the snow lay round about
Deep and crisp and even
Brightly shone the moon that night
Though the frost was cruel
When a poor man came in sight
Gath’ring winter fuel

“Hither, page, and stand by me
If thou know’st it, telling
Yonder peasant, who is he?
Where and what his dwelling?”
“Sire, he lives a good league hence
Underneath the mountain
Right against the forest fence
By Saint Agnes’ fountain.”

“Bring me flesh and bring me wine
Bring me pine logs hither
Thou and I will see him dine
When we bear him thither.”
Page and monarch forth they went
Forth they went together
Through the rude wind’s wild lament
And the bitter weather

“Sire, the night is darker now
And the wind blows stronger
Fails my heart, I know not how,
I can go no longer.”
“Mark my footsteps, my good page
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.”

In his master’s steps he trod
Where the snow lay dinted
Heat was in the very sod
Which the Saint had printed
Therefore, Christian men, be sure
Wealth or rank possessing
Ye who now will bless the poor
Shall yourselves find blessing.

~ John Mason Neale, 1853, the Hymn based on his ‘Legend of St. Wencelaus

 

 

It’s LIVIA– Read, Link, Share!

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~ I AM AN ONLINE FRIEND of Donna’s and am excited to see launch of her new project– Livia Magazine. How do we live well in the midst of our times? How do we redeem our days and years to live and be fully and joyfully alive?

In this first article I’ve seen, Donna herself speaks up on a very current matter to her, to modern women and families, and a modern suffering-averse society tending more and more to ugly eugenics, and erasing the blessings of having children with special needs–

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It’s Kitty! An angelic blessing.

‘I am Blessed to be a Special Needs Mother’ – the Unexpected Joys of Having a Child With Special Needs

Wow.. smart, interesting, unflinching, thoughtful discussion about a serious question posed by life in a child-indifferent and disability-hating society– what lives are worth living? How shall we bear our burdens as parents, friends, or supporters of special needs people, as an affirmation of life? Where will we find the blessing in life as it is actually lived?

What She Said…

Sounds pretty good, huh? Binks thinks so. As most of you know, I calls ’em like I sees ’em– if this was crap, I’d say so, friends or not. I think Livia Magazine is the beginning of something really good.

So please support this project with your stories, your hits and reading and sharing and pondering. Pass on the articles to people who might need to read them, and gain a better perspective on all the topics Donna puts out there. Seek to live well, and to encourage others to do likewise.

So saith

Teh Binks