~ YOU KNOW those deliriously happy people in commercials and photos?– we’re supposed to be like that. Just– super-DUPER happy. Happy with the new tech-toys, happy with travelling and gathering random experiences, happy with the semi-anonymous exchange of bodily fluids, happy watching the same movie and listening to the same song, each only slightly varied from the other ones. Such very fun!
Except.. life. The world. Politics. Our longing hearts, seeking a kingdom of true peace, and inner peace. And in our world, restless Progressivism must “progress”, which means interfering with everything & everyone in sight.
“People don’t like to be meddled with. We tell them what to do, what to think. Don’t run, don’t walk. We’re in their homes and in their heads and we haven’t the right. We’re meddlesome.”
Most of all, the meddlers don’t like a taste of their own medicine. The Euro & American establishments both got a huge dose of meddlesome & uppity peasants with the U.S. Fall election of one Donald John Trump in 2016, and the Brexit vote earlier that same Summer.
Big Meddle got a royally bloody nose. And then their planet-sized snit ensued.
The Snit Ensues: Details
Looking back at 2016, Team Meddle knows one thing: internets helped bad thing happen: must part-muzzle peasants! In 2015-2016, YouTube, Twitter, Google Search, Drudge, FaceBook were all used by the peasants as levers of public awareness, circumventing the lapdog media, and the political establishments feeding the elite narrative.
Must fix! So now it’s a Big Backlash, with shadow-banning, leftwards algorithms, demonetized videos and YouTube Channels, Twitter deletions and bans, FaceBook Jail & nanny-messaging.. all to one end: to stop the anti-Meddle meddling by the revolting peasants. Social Media weaponized against non-compliant political-cultural-religious users.
It gets worse for the meddlers in 2018– the peasants not only spoke up several years ago, they keep speaking up, and even when some get banned, shadow-banned, de-monetized, and slapped down, they and their peasant allies keep fighting back and speaking out! What’s an authoritarian to do?
The Other Happier 2018
You see, just now President Hillary the globalist mafiosa is entering her second year, with her Canada-style gun rules coming into force and her FBI covering her tracks, and the bodies piling up; and a nearly de-blooded Islamicized United Kingdom is laying prone before the unelected autocrats in Brussels, surrendering every freedom, distinctive, and historical authority over itself to Big Meddle, and imported trouble. Same as it ever was, before 2016. Nigel Farage is merely a bad memory.
The progressive Pope is working closely with globalist schemer George Soros, President Hillary and the EUcrats towards a one-world government, more social control, more disruptive weaponized “immigration”, and a gentler Chinese-style control of the internet and all social media.
Our digital self is a big thing for many Western people: imagine being all but banned, being digitally unpersonned, silenced, unable to get alternative news quickly, and not being able to discuss it with others? A genuine debility, in some respects.
In the 2018 that should have been, the internet is still an issue, but as long as a few grumblers don’t actually write letters, protest, speak to their elected representatives and get organized, they are pesky, but harmless: one mosquito at a time. SLAP! People vanish from Twitter and YouTube and FaceBook, and nobody wonders why.
New peasant YouTube channels with ‘unacceptable’ politically incorrect content all have a terrible time trying to get started, and make no advertising money. Troublesome news-sources are all but invisible online, or very hard to find on Google, banned on Twitter, or in links on other pages. With advertising revenues dropping, many outlets are forced to cut back reporting, or shut down entirely.
The fight must continue. Alternative social media platforms are only part of an answer, since we must stay in the public square, not surrender it to the bullies. And the bullies are not totally above the law, or invulnerable, either.
Actually protesting, writing letters, speaking out, exposing the Big Agenda and educating others about it, getting involved at the local level, reading books, praying for God’s Kingdom to come, and aligning ourselves with his almighty will makes any protest or expressed concern more than just our team versus theirs, screech versus scream.
It will cost us something– perhaps everything– but the West is not founded on trusting in the strength of men, but on a trust in the Risen power of Jesus Christ– the only-begotten Son of God– to truly make all things new, in the great re-creation.
― J.R.R. Tolkien, The Return of the King.
This is our fight, in our day. God knows the outcome, but I know that if we sit back and self-indulgently despair, we have already lost our contribution to the battle for freedom, faith, and our own civilization in our time.
— Do you or someone you know & care for suffer from ‘The Black Dog’?
— Does that addict or drunk or sad co-worker suffer from depression? Do you?
— Do you “helpfully” offer endless free advice and ‘fixes’ because you find dealing with depression really awkward?
~ FOR MANY PEOPLE, depression is a day, a week, a season. It is left behind as an sour note in an otherwise happy life.
In our happy “we can fix everything” universe, TV and movie stories resolve every problem via heroism and happenstance and all is well again. E xcept.. people can break, and sometimes only partly tape and glue and tie themselves half-together again, enough to limp along a while longer.
What Kind Of Beast IS This?
This Black Dog is patient, vicious, and quiet: it has hunted & haunted my parents, and grandparents, and down the genetic pathways for generations. For others, life & crises and trouble starts it up fresh for them.
Yet for others– yes, of all ages– it is interwoven into the very stuff of life, perhaps as far back as memory reaches, a misty shadowed valley that never seems to come to an end, with light only breaking through now and again. The Valley of the Shadow; this vale of tears; the bleak lands where affliction dwells.
Yet even there, Christ the Lord walks and talks with his own sheep. Sometimes, he will shift us up onto his shoulders awhile. Faith can make an infinite difference in the experience & severity of depression. I’m there: so’s He.
All better? Nope.
There are no magic happy-cures, nor skipping through the sparkly flowers on a unicorn– but a costly cross-bearing love which both lightens your burden, and enlightens the path and things around you. Suicide– the permanent solution to temporary problems– may lurk like a vulture on the crag, but need not live on your shoulders.
The proper meds & counselling and living life the best you can any given day will help, too. The grinding miserable trudge can thus become a pilgrimage: but to where?
The shadowed vale of tears is not infinite. God is.
Just A Little Farther
There is a fair City and golden castle farther on ahead, with towers and steeples and fair pennons flying.. you know not exactly how far.. but in it is light, and peace, and no more pain or black dogs, suffering or tears, and all the former things are passed away. There are battles to fight and people to help along this path– and many needing help– on our way.
And perhaps in that City, the black dog– which can teach us so much about perseverance, tribulation, compassion and understanding– will be revealed as having golden fur, for the troubles that lead us closer to God are blessed troubles. St. Paul besought the Lord to remove his sufferings, and instead, God said “My strength is made perfect in weakness.”
Without such hope and faith and love– and the mercy of God & others– I would be long-dead. Will you walk beside me and the others like me, or pass us by on the other side? ~
>> BARELY SATIRE: “Look at the calendar. Do you know what year it is? It’s 2018! Say it with me: two thousand eighteen. That means it’s long past time for us to get a few important things straight, once and for all.”
~ JUST THE OTHER DAY, some ‘marchers for peace’ from Queen’s University in Kingston Ontario, Canada, protested a speech by lighting-rod author, professor and gadfly, Jordan Peterson. Inevitably, they wanted him silenced for, you know.. Reasons™. Some windows at the university were broken; virtue was signalled, the young Marxist social justice warriors felt superior, and succeeded in not learning or unlearning a single thing.
There was even a little incitement to murder & arson. ‘Lock em in and burn it down!’ yelled some of these “tolerant peace-loving” students. Yeah, that’s how I deal with discussions. Incitement & threats. Fire & kill.
The title of the terrible, horrible, very bad speech? “The Rising Tide of Compelled Speech in Canada.” Lifesite reports:
“Peterson posted several clips of the protest on Twitter, telling a follower that the speaking engagement was “absolutely surreal.”
“The mob neglected to bring torches and pitchforks, but the sentiment was there: ‘Lock them in and burn it down,’” he wrote.”
The End Is Past Nigh
In Mel Gibson’s excellent movie Apocalypto (2006), neither the protagonists– captured slaves– or the bad guys– the forest-wrecking temple-building heart-ripper-outers know that it’s the end of their world. They go about their business.. then, in the penultimate scene, we see the European sailing ships coming closer to the shore.
Whatever was before is not gonna be that way very much longer. The future isn’t what it used to be. “Burn all down! Fresh start!” is the new cry for revolution, devolution, and The Big Satanic Lie that we can make a new world by sincerity, effort, and all built of our own fallen selves. “Ye shall be as gods”.
Read, Learn, Weep
Miss H. White.
That’s the wisdom I draw from Hilary White’s latest essay cri de cœur “BECOMING AS GODS: The Murder of Desdemona by Othello, Abortion and Communion in the Hand“.
Just go read the whole thing, and as yourself the question from Mel’s movie: If our world was ending, would we know it?
The thing I like about Hilary’s essay is the big picture– taking little signs and symptoms and showing how the whole structure of the West is in danger, from within and without. Nihilism is nopt a passive force: it’s rather like a poison gas leaking into everything, dissolving the core, and leaving only fragile appearances of what was, ready to fall.
Sadly, the same radicalism has captured most Western Churches: disruption, discontinuity, ugly new utopian content. Hilary nails this perfectly.
What If It’s Here?
What if your own kids & grandkids– poisoned by socially & politically radical teachers, cultural influences, and college– were the new barbarians inside the gates? How could you tell?
Right now at Acadia University, in elm-shaded picturesque Wolfville Nova Scotia, is the fresh front in the war on civilization by “outraged” students and their enabling professoriate. Professor Rick Mehta is under fire for– teaching things. Things contrary to the progressive/ Marxist meta-narrative of victimhoods, oppressors, and the politics of personal destruction for any who don’t toe the party line.
Honestly, I’d rather just binge on NetFlix and hide while the walls come tumbling down on this city that I love: but dear people and good and true and beautiful things are at risk, and even the current enemies of those things might be saved from their madness and hate and self-righteousness.
A Sign of Hope?
Despair and doom-binging can be self-indulgent and blind to the possibilities even within apparent overwhelming darkness. After all, St. Paul & Christ’s Apostles faced and entire Empire founded on naked power, Emperor-worship, and pagan confusions. “Redeeming the time, for the days are evil“, says the Apostle to the Gentiles [Eph. 5:16].
One tiny point of brightness: I recently read on a YouTube video a comment by a college-aged kid who said that countless numbers of his friends & fellow students were binge-watching Jordan Peterson and other such content, because they were tired of the one-note lock-step radicalism of their professors. Truth finds a way.
That is, behind the deceptive ivy-facade, and behind the radicalism within, social media was in fact enabling young people to learn to see all sides of various questions, to hear actually diverse points of view, and to — horror of horrors- learn to think, reason, argue & debate. That they have to have a hidden remedial education within a $5-$10K institutional mis-education– while parroting their professors– is a picture of the horror-circus we have let develop in our society.
We will need such young people and all such folks to rebuild things on the ruins of what was. The end IS past nigh.
Do Your Duty
Investigate your local schools and colleges. Do due diligence before sending your kid off to school, imagining it still is like it was 30 or 50 years ago. Withhold donations and gifts and let them know what you think. And of your kindness, say a prayer and send a word to Acadia on behalf of Professor Rick Mehta. And don’t forget the petition.
Queens grad? Let them know what you think about the recent semi-riot. Because some students used their free speech to oppose free speech.
Navigating the Acadia website was like wandering through a picturesque maze, with not a single human being to be seen. In five minutes, I didn’t see the actual name of anyone, let alone Heather Hemming’s. I phoned the switchboard, hoping to speak to someone who could give me Ms Hemming’s email address: the hours are 8:30-4:30, Monday to Friday, so no luck. So, here I am at the general email address.
I also thought of contacting Acadia’s Office of Safety and Security as I believe that Professor Mehta’s safety and security are under siege—the topic of this message.
I have been an educator for 45 years. In that time, I have noticed a serious deterioration in both the maturity and behaviour of a critical mass of students. At the same time, I have noticed a standing down of the administrators, whose first line of defense now seems to be to appease the miscreant. This solves the problem of having to deal with an even more angry, entitled student and, often, that student’s belligerent parent(s). It’s nice for the three parties just mentioned—and hell for teachers, not to mention society at large.
I have twice been physically assaulted as well as suspended, minus due process, on the say-so of well known, student bullies. In all cases, the students were coddled and catered to: there were no negative consequences for them, but plenty for me. Who do you think felt really unsafe? As a colleague says, “Our schools are safe, all right—for the bullies.”
I attended excellent public schools in Toronto in the 50s and 60s: the adults were in charge. There were clear boundaries and not only were we safe, we felt safe! Academics were rigorous—a far cry from the curricula today—and we were held to account. We were not taught to be offended : the very idea of micro-aggressions and triggers didn’t enter our minds.
We were treated respectfully, which meant that we were held to high academic and behavioural standards. We could actually fail a grade. We could actually be suspended. Teaching our children that they have a right not to be offended is, in my opinion, a form of child abuse. This fiction renders young people very vulnerable to their own capricious and often tempestuous emotions. How is allowing vindictive and often misguided emotion to be the standard by which a university makes crucial decisions helpful to anyone?
Professor Mehta sounds like a man after my own heart. If the fairy tales being propagated at places like Acadia weren’t so outlandish, Professor Mehta’s ideas would seem to be just what they are: fairly mainstream. Why are his rights the only ones being disregarded? Why is his integrity considered expendable? Why is it OK to offend him?
Ms Hemmings, in attempting to censor, shame and bully Professor Mehta, Acadia seems willing to put itself in the same position as Wilfrid Laurier, which, deservedly, became a laughing stock. It seems that you’re unable to discern the gigantic double standard under which you appear to be operating. Acadia seems to have everything backwards: in order to enforce tolerance, you are intolerant. In order to appease the immature appetites of a group of coddled adult toddler students, it seems that Acadia is willing to sacrifice not only the integrity of a hard working, accountable academic, but his very livelihood. Shame on you.
How about if Acadia were to come to its senses and follow the example of the University of Chicago, re its expectations of its students? How about if Acadia were to actually treat its students not like spoiled brats, but like adults?
“Our commitment to academic freedom means that we do not support so-called ‘trigger warnings,’ we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual ‘safe spaces’ where individuals can retreat from ideas and perspectives at odds with their own,” the letter said.
I have just sent the following letter in support of Dr. Mehta:
Dear Dr. Hemming,
My family and I have been some-time residents of Nova Scotia since 2003, and have always been moved by the friendliness of your people and, in general, their practical common sense and peaceful ways. Therefore I am stunned to read about what is being done to Professor Rick Mehta, at your university.
I have skin in this game, as they say. I have been a professor of literature for more than thirty years, introducing students to a range of works spanning four thousand years and more than a dozen cultures, written in a broad variety of languages, ten of which I read. So I can see where Dr. Mehta is coming from.
He and his family have been, in their lives and in profoundly personal ways, the victims of ugly prejudices, some of them arising from a clash of cultures, the British and the Indian, and then the Canadian and the Indian. And yet he has the grace, and it seems the courage, not merely to condemn the British, and then your own people the Canadian, for pure evil. He has tried to understand both peoples and to evaluate them with equity, and because of that — because, apparently, he does NOT HATE his erstwhile overlords with sufficient passion — you are now doing to him exactly what you accuse the overlords of having done.
In other words, YOU are playing the part of a colonial master, coming down hard against a mild-mannered and gentle man, for daring not to be your intellectual puppet.
That is disgraceful in its own right. At a university, supposedly a place where young people are to be taught to pursue the truth, it is inexcusable.
Anthony Michael Esolen Fellow, Thomas More College of the Liberal Arts
Panel Discussion on Free Speech at Universities (Acadia University; May 3, 2017)
~ AS MY FATHER used to say, ancient civilizations were invaded from outside by barbarians: modern societies are more efficient– we make our own barbarians, inside the gates.
This is an actionable moment for any concerned Canadian, Nova Scotia, Acadia Grad, academic, or just concerned person. It’s also a time to press the media to tell an accurate story, unlike the Canadian Press hack-job reprinted in the recent Chronically Horrid, which mostly quotes an associate professor from New Brunswick as the “expert”.
The Point, Gotten To
To me, this looks like a full-on witch-hunt to get rid of Acadia’s own Jordan Peterson, Professor Rick Mehta. If you can’t answer someone’s wisdom, then threaten their livelihood, reputation, and academic standing. Typical radical politics of personal destruction. Even if he is exonerated, the process IS the punishment.
By GOLLY I Object!
As an Acadia Grad (’86-’87), this mess proves that my Alma Mater has gone full-on flaming loony snowflake/ SJW echo chamber. I guess I was lucky it wasn’t lost to the pink & blue haired barbarians while I was still there.
I wonder: how many Canadian professors have recently been threatened with firing and public disgrace for being too socialist, too Marxist, too Leftist/ progressivist, too ‘Critical Meta-Narrative’, too feminist, too anti-free speech? Yeah, I thought so.
This attack is sad, humbling, and a call to protest. Now.
What to Do… Some Suggestions
Raise a stink. The barbarians are inside the gates– and they are dressed up as intolerant professors and students, trying to punish and silence someone challenging the no-debate Leftward mono-culture status quo.
If you are on FaceBook, how about dropping a word of support, prayer, and encouragement to Professor Mehta? Every little bit helps.
And youth? Parents? How about considering very very carefully where you want to invest that precious $30K+ in tuition & expenses.. at Politically Correct U, or a real college teaching the whole of the Western Tradition, like King’s College in Halifax, amongst others in Canada & the U.S.?
Why not let Acadia officialdom know what you think (politely, calmly, and not 15 pages)? Carbon copy your MLA, or MP, and interested media. Letters to the editor.
Heather Hemming Office of the Vice-President, Academic 15 University Avenue Acadia University Wolfville, NS B4P 2R6
The neo-barbarians are inside the gates, killing & pillaging: and we made them. We must expose, fight, and demand free speech and academic freedom under law.
Mehta: In His Own Words
I— Acadia Vs. Mehta
February 27th, 2018
“This post is for the general public and for the students who don’t know me. Many of these individuals may not even know where their next meal is coming from and may even see me as a member of an elite class. These are valid reasons for them to be skeptical about why they should care about my situation. I hope that my post addresses these issues.
I want to start this post by acknowledging that Acadia University is a publicly funded institution that receives its income primarily from the general public and students’ tuition. I believe that this makes these groups of people my employer and, even though this is not written down in any official capacity, I believe that this means that I am morally and ethically bound to serve their interests in my capacity as a professor.
From my perspective, I believe that my duty is to ensure that my students become informed and engaged citizens who can think critically and can make informed decisions. This also means that I am duty-bound to do what I can to ensure that they will become citizens who are open to diverse perspectives even if they disagree with what they’re being told, and that that they will be able to generate good ideas – so good that they can win people to their side solely on the strength of their ideas.
In my time at Acadia, I worked on these goals quietly in the confines of my classrooms. This is because I am an introvert at heart and have never had the desire to be in the public spotlight. Based on the rapport that I have had with my current and past students, I like to think that the quiet, understated approach is what worked best for me. I felt like I was making a contribution to society and enjoyed the quiet satisfaction of not being in the public spotlight and of not having fame.
In 2015, I started to suspect that there were serious problems with the university system. In 2016, I became worried that the problems would affect Canadian universities. In May 2017, I organized a panel discussion on free speech to discuss this issue (I’ve posted it on YouTube). Based on the feedback I received, I believed the event was successful and I was optimistic that I could play a role in instituting change at Acadia.
I became alarmed by events that transpired in the summer of 2017, and decided to present a thorough and comprehensive talk on free speech (the talk is posted on YouTube). In that talk, I also presented some ideas on how to implement change that would balance the conflicting concerns that had been brought to my attention. My talk was well attended (and listened to online) by students and members of the Wolfville/Acadia community. But the only faculty members who attended my talk or have said anything (e.g., over campus emails) have been the ones who oppose me.
Between September and November, I sent out campus emails and used social media to fight my own union because I believed that they were abusing their power to get money that I as a faculty member didn’t deserve, because I disagreed with their strong-arm tactics, and because their proposals would undermine academic freedom and free speech.
Since December, I have openly challenged many viewpoints that have become dominant on campus (i.e., questioning the basis for “systemic racism”, “systemic sexism”, the university’s decolonization initiatives, etc.) both in the emails that I have sent to my campus and on social media. Rather than refute me, which would be easy for the best and brightest minds to do if they had arguments and data on their side, the people who oppose me are claiming that I am harassing and/or being discriminatory towards them, and are using university policies that are vague and ill-defined as their basis for asking that the university investigate me (I’d be happy to send people copies of the policies so that they can judge for themselves)
Furthermore, my department has taken away the courses that I have taught for years (I would be happy to send people copies of my resume if they are skeptical about whether or not I was competent at my job). The rationale that I was given that there were “concerns” about my teaching. I submitted my appeal and explained the reasons why I believed this decision was unfair, and proposed that I teach the large sections of Introductory Psychology that I have taught this year, and that I would cover a third course on overload. Because I already have a good salary, I gave my word that I would donate the extra income to a charity so that the extra money would benefit the people who needed it more than me.
After taking over three weeks to get back to me (which is the time frame given in the university’s collective agreement), the Dean overturned my appeal. Rather than summarize his rationale, I welcome people to contact me. I can then send you copies of my appeal and the Dean’s response so that you can decide for yourselves if I was treated fairly. I believe that the documents speak for themselves and don’t need any commentary from me.
I believe that the evidence in my post demonstrates that that there are serious problems at Acadia. My position is that the problems are so serious that I am willing to lose a job that rewards me with a six-figure salary and a gold-plated pension. This is because I believe that my ethical duty to serve the interests of the general public and the students at Acadia take precedence over my own narrow self interests. Given the role that education plays in the lives of the students and society, this is my rationale for why I believe that my situation should be cause for concern for all of us as citizens of the world.”
II — Rick Mehta: A New Canadian
Rick Mehta February 25 at 1:37am
“In this long post, I’ll give some information about my family history and so-called lived experience in Canada so people know where I’m coming from when it comes to issues related to racism, sexism, etc., and WHY I have been so outspoken of late – and also why I have adopted the positions that I have taken (e.g., standing by Cornwallis and Senator Beyak).
My grandfather was stoned to death outside of his own home during the separation of India for the “crime” of being a government employee. My grandmother blamed my mother for my grandfather’s murder and did what she could to make my mother’s life miserable. In turn, my mother directed her anger about how she was treated onto my older brother – until she realized that what she was doing was wrong. She then overcompensated by spoiling me when I was a child and that created its own problems.
For example, I spent a good part of my childhood looking down on people who were poor and blamed them for their situation without giving any consideration to the greater societal context (e.g., did the people I was insulting even have access to drinking water, education, etc.) I also had a difficult time finding work after graduating from university because I was too spoiled from having had everything given to me, and to had to learn the hard way life’s lessons about the importance of hard work and how to find a job.
Other incidents that have shaped me as a human being stem from my own direct experiences with racism in my childhood (this paragraph) and observing how my mother was treated when she was trying to succeed in the workplace as a woman with brown skin.
During the 1970s, there was a lot of tension between the English and French; because I was a first generation Canadian, I was accepted by neither group. That resulted in me not being allowed on certain streets, being beaten up routinely (in part because of my skin colour, although I imagine that being socially awkward and overweight played a role in being a target of bullies), my family receiving crank phone calls at all hours of the day and night, having total strangers scream at my family and me to “go back to your country”, and routinely coming home to have to clean eggs that were thrown at our home. After the 1980 referendum, my experience as a first generation Canadian has kept getting better. Until Justin Trudeau became prime minister and started dividing our country, I had little reason to even think about my ethnicity or skin colour; I was simply a proud Canadian.
With regard to the issue of sexism, It pained me to have to hear stories of what my mother had to endure due to racism and/or sexism. I’ll give two examples. She was unceremoniously fired over the phone when she called in to miss work because my brother and I were ill with the measles. She also had to watch as people who were junior to her in the workplace quickly rise through the ranks (one person ended up becoming her boss) – not because of qualifications or work ethic, but because they were connected to “the old boys club”.
I like to think that these and other experiences have shaped who I am as a person, how I treat other people in general, and – more importantly – why I’ve tried to structure my classes as a functional hierarchy and democracy. My hope has always been that students would take what I did implicitly and would adopt it into their lives after they’re no longer students in my classes (e.g., how they treat other people, what qualities they look for in politicians when it comes to elections, etc.).
In term of India’s history, it’s true that the British insisted that India and Pakistan become two separate countries, and that this resulted in much bloodshed; I know this because it affected my mother directly and affected me indirectly. However, I believe that a greater good was served as a result of this decision. India is now an economic powerhouse. I highly doubt this would have happened if the British hadn’t insisted on having India separate into two countries. I believe that the situation would have been a lot worse and would have made the conflicts in the Middle East look like world peace in comparison.
It might seem counterintuitive (and some might argue that my position is “racist”), but I believe that the British used their greater and advanced knowledge of civilization and democracy to do what was best for the people of India. I’m not saying that the British were perfect or angels, but if they were evil people hell-bent on genocide, I believe they would have found a way to have accomplished that goal many years ago.
For this reason, I see colonization very differently from the FN advocacy groups and openly challenge some of the narratives that are dominant at university campuses (e.g., the decolonization initiatives) – especially when they’re done under the premise that they can’t be scrutinized (e.g., any attempts to ask questions or offer different perspectives are countered with charges of “racism”, “cultural genocide”, being “pro-colonialsim”, etc.) and when the past is used for endless demands for financial compensation. This explains why I have been very skeptical of the so-called “Truth” and “Reconciliation” report on the residential schools and why I am standing with Cornwallis (I believe that the activists are trying to rewrite history).
I’ll bring my thoughts to a close by saying that respect is a two-way street. At what point are we going to start playing by the same rules when it comes to issues such as race, gender, etc.? We can continue to along with with divides us, which will help us continue to magnify the polarization we’re seeing in society today and the path to civil unrest; if I’m correct, we’re on a path to WWIII and this will consist of civil unrest in the liberal democracies. In the past, evil has persisted not because the citizens had adopted the views of fascism or communism (the term “social justice” is in vogue at the moment), but because the good people did nothing. Applying the lessons of the past to the present, this explains why the voices of reason must start to speak out.
If my reading of history is correct, the voices of reason outnumber the far left to the point of being able to minimize their impact. Once the far left is neutralized, there will be little reason for the far right to advocate for itself. From there, we will finally have a context in which we will finally be able to have the difficult conversations to address both the good and dark sides of our history, and to finally address modern social problems. The simplistic “settler/colonizer” = evil (or “genocidal”), “patriarchy”, “systemic racism”, “systemic sexism” approaches to our history and complex social problems is only worsening problems that can potentially be about as close as humanly possible to being solved or nipped in the bud.”
~ BINKS JUST LOVES him some Poinsettias.. in all their 100+ varieties of colour and look. I loved to have the church loaded with them where & when possible. It was only later I learned the dark history of the man behind popularizing the Mexican plant we display at Christmastime.
The remarkable Joel Roberts Poinsett was a son of Charleston, South Carolina. As a young man, he learned many languages, law, and military affairs, then travelled widely through Europe, and South America. Later, he became the first United States ‘Minister’ (diplomatic spy) to Mexico in 1822-3, appointed by President John Quincy Adams.
The diplomat loved the Mexican plant “flor de la nochebuena“, or Christmas Eve flower, or Catarina. It was later named after him, after he introduced it to the United States in 1829– at a flower show in a Masonic Lodge.
Utopians At Work
For the remarkable Poinsett was also a Master Mason, and a Past Master of Recovery Lodge #31, Greenville, and Solomon’s Lodge, Charleston. His widespread interference on behalf of American interests in Mexico and South America tended in an anti-Catholic and U.S. democratic direction, and he was an expert in exploiting divisions within the newly independent Mexico, so to benefit American politics and aspirations, and his Freemasonic notions.
He helped quickly spread several forms of freemasonry to Mexico, then used the Mexican lodges to political ends… as he did wherever he went in the New World, against the forces of “aristocracy” and the Catholic Church.
Poinsett was rightly accused of fomenting revolution in Mexico, and he was expelled in 1829. He went back to begin a life in internal American politics.
He Helped Start The Fire…
Radical Mexican Freemasons ruled Mexico, and so Poinsett’s interventions twisted Mexican politics and religion for the next 120 years. Masons presided over many bloody persecutions of Mexican Catholics from 1815 through to the 1940s, including the famous ‘War of The Cristeros‘ in the 1920s. Countless persecuted Catholic martyrs suffered or died because of Poinsett’s Masonic new world religion.
In the early 20th century, the Freemasons were on the march, and militant secularism was the next great thing: no more kings or priests, just one great fellowship of humanity. Revolutionary France, Italy, Mexico, the new USSR, and soon Hitler’s Germany would all part of the same movement. “Those whom the gods would destroy, they first drive mad” as the ancient saying has it.
A Word From Heaven
It was partly in response to the cruel realities & predations of socialist Freemasonry in Mexico and around the Western world that in 1925 Pope Pius XI instituted the Solemnity of Christ the King, and issued the Encyclical ‘QUAS PRIMAS’.
“At the end of the encyclical, he declared that he expected three ‘blessings’ to flow from the celebration of the feast: first, that ‘men will doubtless be reminded that the Church, founded by Christ as a perfect society, has a natural and inalienable right to perfect freedom and immunity from the power of the state’; second, that ‘Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ’; and third, that ‘The faithful, moreover, by meditating upon these truths, will gain much strength and courage, enabling them to form their lives after the true Christian ideal.'”
Long before the CIA existed, or ever gunboat diplomacy and banana republics were made, the remarkable Joel Poinsett was the very model of a scheming, opportunistic, imperialistic ‘Monroe Doctrine‘ Masonic utopian busybody. Likewise at home he presided over the explusion of many Native tribes from their homelands– including the infamous Cherokee “Trail of Tears”– as a Congressman and Minister of War under President Martin Van Buren.
The Infection Spreads
Sadly, the Church herself is often effected by the fads and power-seeking conspiracy-loving ways of the fallen world– it was only by a last-minute intervention that Cardinal Rampolla, possibly of the the Masonic Ordo Templi Orientalis, was not elected in 1903 instead of Pope St. Pius X. Later Masonic-insider revelations in the 1970s indicate that many leading Roman Catholic prelates, cardinals, and ecclesiastical movers and shakers were likely members of Masonic lodges, despite the Catholic restriction on such things. Such men included many of the architects of the radical Vatican II event.
Glory To The Newborn King!
All of this ugly history is not the Poinsettia’s fault. The plant is the plant.
The humble Flor de la nochebuena is one of God’s lovely creations, and despite Mr. Poinsett & Co.’s own best efforts, it has become a much-loved Christian and seasonal symbol of the birth of Christ the King, helping churches everywhere celebrate with beauty and colour the nativity of the newborn King, God incarnate, Man Divine, God with us, our true saviour, judge, friend, ruler, and salvation.
After more than 200 years of well-meaning but futile utopian scheming & blood-letting, God is still God, Man is still Man, fallen and lost and needing the imparted life of heaven through Jesus, The Lord. Each of us still has to decide who is our ultimate king: Christ, or some idol of humanity.
“Glory to the new-born king!”
HARK! the Herald Angels sing:
Glory to the new-born King!
Peace on Earth, and Mercy mild,
God and Sinners reconcil’d.
Joyful all ye Nations rise,
Join the Triumphs of the Skies;
Nature rise and worship him,
Who is born at Bethlehem.
Hark! The herald-angels sing: “Glory to the new-born king!”
Christ, by highest heaven adored
Christ, the everlasting Lord,
Late in time behold Him come
Offspring of a Virgin’s womb:
Veiled in flesh the Godhead see,
Hail the incarnate Deity
Pleased as man with man to dwell
Jesus, our Emmanuel.
Hark! The herald-angels sing: “Glory to the new-born king!”
Hail the Heav’n-born Prince of Peace
Hail the Sun of Righteousness!
Light and Life around he brings,
Ris’n with Healing in his Wings.
Mild he lays his Glory by,
Born that Men no more may die;
Born to raise the Sons of Earth,
Born to give them second Birth.
Hark! The herald-angels sing: “Glory to the new-born king!”
Come, Desire of Nations, come,
Fix in us thy heav’nly Home;
Rise the Woman’s conqu’ring Seed,
Bruise in us the Serpent’s Head.
Adam’s Likeness now efface,
Stamp thy Image in its Place;
Second Adam from above,
Work it in us by thy Love.
Hark! The herald-angels sing: “Glory to the new-born king!” +
~ I AM AN ONLINE FRIEND of Donna’s and am excited to see launch of her new project– Livia Magazine. How do we live well in the midst of our times? How do we redeem our days and years to live and be fully and joyfully alive?
In this first article I’ve seen, Donna herself speaks up on a very current matter to her, to modern women and families, and a modern suffering-averse society tending more and more to ugly eugenics, and erasing the blessings of having children with special needs–
Wow.. smart, interesting, unflinching, thoughtful discussion about a serious question posed by life in a child-indifferent and disability-hating society– what lives are worth living? How shall we bear our burdens as parents, friends, or supporters of special needs people, as an affirmation of life? Where will we find the blessing in life as it is actually lived?
“We at Livia believe in the innate worth of every single human being as a unique person.
We believe that the key to a good life lies in discovering our potential as a unique person, and through that, developing a health sense of self-worth.
And we believe that society is strongest when the people within it are able to harness their true potential to the benefit of themselves, their families, their friends and their communities.
Our mission at Livia is to help young women embrace their womanhood and realise their potential. We do this by encouraging them to:
engage with the wider world around them: its culture, its history and its people.
think for themselves, to develop their own opinions, and to critically assess new ideas and concepts.
be the best them they can be, by trying out new activities and finding out what it is that they are gifted at.
Broadly centre-right in our political positioning, our voice is generally informative, but also witty, light, interesting, lively. We embrace and promote Livia values of self-reliance, entrepreneurship, curiosity, civic-mindedness and, of course, femininity.
Crucially, we feel that in these divisive times a commitment to emphasising the ties that bind us is essential. At Livia we are determined to maintain a positive outlook in our editorial output.”
Sounds pretty good, huh? Binks thinks so. As most of you know, I calls ’em like I sees ’em– if this was crap, I’d say so, friends or not. I think Livia Magazine is the beginning of something really good.
So please support this project with your stories, your hits and reading and sharing and pondering. Pass on the articles to people who might need to read them, and gain a better perspective on all the topics Donna puts out there. Seek to live well, and to encourage others to do likewise.