~ MY BELOVED Canada has been– longer than the Trudeaus, but sped up by them both– in a long slow fall away from our founding principles, towards every excess, bad idea, and anti-Christian notion on the books.
This sermon is a lovely thunderbolt of warning to awaken, fight, and work with God to stand on guard, keep our land glorious and free. Or fall.
Canada Day only falls on Sunday once every seven years. That’s an opportunity for an upbeat homily about our beautiful country and our many blessings. But not this year—because we need to take a look at some things that are happening in Canada and what they mean for Christians.
I know you’d rather hear a homily celebrating Canada than criticizing it; so would I. But a friend sent me a quotation this week attributed to Archbishop Fulton Sheen, who was not only America’s best preacher but a 20th century prophet. When I read it, I knew I couldn’t deliver a feel-good sermon today.
Long quotations don’t make good homilies, but I’m asking you to listen carefully to these prophetic words:
Humanity in a crisis is generally insensitive to the gravity of the times in which it lives.
Men do not want to believe their own times are wicked, partly because they have no standard outside of themselves by which to measure their times. If there is no fixed concept of justice, how shall men know it is violated?
Only those who live by faith really know what is happening in the world; the great masses without faith are unconscious of the destructive processes going on because they have lost the vision of the heights from which they have fallen.
I don’t think one Canadian in ten thinks we have a problem in this country. And I do think that most of those who recognize the destructive processes at work are people of faith.
But even men and women of faith often fail to understand the heights from which Canadian society has tumbled, because our fall from Christian morality has happened in slow motion—not from one cause but from many.
We could analyze numerous social shifts that are opposed to Gospel values—for that matter, opposed to the values shared by most major religions—but I want to point out three of the most recent.
The first, of course, is euthanasia. Disguised by the Orwellian name “Medical Assistance in Dying,” the legalization of assisted suicide threatens the vulnerable, draws health care workers in to a moral snare, and creates an entirely false idea of compassion. It should not be necessary to remind people at Sunday Mass that assisted suicide can never be the right choice, but our first reading puts it simply: “God does not delight in the death of the living.”
Life is a good in and of itself— God “created all things so that they might exist.” All life is precious; its value is not measured by the so-called “quality of life” or anything of that sort.
We were created for eternity, and it is in eternity that the quality of life will more than compensate for the struggles some people encounter at the end of their life on earth.
Before turning to the second social shift—I should really call these legal shifts—I want to give you another reason for this somber homily on what should be a joyful day. The reason is simply this: law-abiding people, people like us, tend to think that if something’s legal is must be right. Law not only reflects social values, it creates them.
Archbishop Carney once told me that chicken wasn’t subject to meat rationing during the Second World War. As a result, Catholics—who were not allowed to eat meat on Friday—started to eat chicken, since if the government said it wasn’t meat, it must be true.
The second shift is the redefinition of tolerance. Canadians pride themselves on tolerance. American comedians on the late-night shows make jokes about how nice we are. But my dictionary says that to tolerate means “to allow the existence or occurrence of something, without interference.”
The courts have redefined tolerance in numerous decisions interfering with the freedom of people of faith. The most recent may be the most serious: the Supreme Court of Canada has effectively allowed the legal profession to be closed to graduates of a law school where students must commit to live according to the moral norms that were once universally held by all Christians. In the words of the two dissenting judges, the Court has turned the protective shield of the Charter of Rights and Freedoms into a sword.
And there’s not much doubt which group of Canadians that sword will slash.
The third source of sadness on this Canada Day may surprise you, since it’s hardly as grave as the euthanasia or Trinity Western decisions. But as I told you, I’m focusing on the most recent social shifts, and this one’s also current—the court-ordered legalization of marijuana, now enshrined in law.
Just last week, the Canadian bishops issued a statement reminding Catholics of the harm that will flow from increased marijuana use. They cite the Canadian Medical Association, the Canadian Psychiatric Association, and the Canadian Paediatric Society as pointing out how “the use of cannabis is linked to addictions, depression, anxiety, psychosis, damage to brain development, and lung problems such as asthma and emphysema.”
Although I didn’t use marijuana, I grew up hearing that it was not addictive. That was a lie or at least a huge mistake in terms of what we know now. The bishops rely on modern science and the modern understanding of addictions when they say marijuana “is an addictive substance that will have disastrous effects” for many people.
There was a time when a Canadian who didn’t break the law would be following God’s law in most matters. Sadly, tragically, that time has passed. Only the Creator’s law can guide us now to the good life, and to the righteousness that leads to life eternal.
It is truer than ever that
“Only those who live by faith really know what is happening in the world; the great masses without faith are unconscious of the destructive processes going on because they have lost the vision of the heights from which they have fallen.”
So on this Canada Day, let’s not only pray for the nation, but lift up our eyes to the lofty vision of creation and the human person that is our heritage as Canadians and Christians.
~ YES, I CAN BE longwinded in these things, so today, a short one.
A sad realization I’ve had over the past few weeks– Oleg Atbashian (The People’s Cube) was a former Soviet propagandist, he’s also an author, essayist, satirist, and graphic artist. He came to America for freedom.
Like many former Soviet dissidents come to the West, his reception was mixed– now, he’s a positive threat to the new Sovietization of the West. The same happened to Jamie Glazov’s parents, at Marxist-deluded Dalhousie University in Halifax, NS, Canada. Don’t reveal the ugly truth of the Worker’s Utopia!
Now, under the politically correct, the corrupt establishment, politicized academia & media, we are going Soviet. Soft Soviet, with a smug smile and an iron fist. This devolution has been underway for almost a century, under many guises, and stages. Coercion of thought and behaviour is the ultimate goal.
Symptoms, just on Campus? Tribunals, trial by media & mob, the politics of personal destruction, radicalization of politics, thought-police, a quiet terror keeping people quiet & scared. Wrong-thinkers versus the Party Truth. Spying & tattling & surveillance. All must be sacrificed for the utopia.
We have become a Soviet-style prison, just waiting for the final bars & locks to be fitted. Ironic, no? Tragic, too.
“In my study of communist societies, I came to the conclusion that the purpose of communist propaganda was not to persuade or convince, not to inform, but to humiliate; and therefore, the less it corresponded to reality the better. When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is…in some small way to become evil oneself. One’s standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control. I think if you examine political correctness, it has the same effect and is intended to.”
A Gift To Us All
And patiently, year by year, Oleg & his amazingly insightful website has been warning us of the risks ahead, from his life under the Soviet nightmare. We should all be grateful, and aware of his work.
Go read his blog. Read his book “Shakedown Socialism“. Buy his merch. I’m not saying he’s always right in everything said & done and thought– but that his angle is unique, deeply insightful, and hard-won by bitter experience.
Heed his warnings. Tragically, he’s turned out to be right, so far.
>> BARELY SATIRE: “Look at the calendar. Do you know what year it is? It’s 2018! Say it with me: two thousand eighteen. That means it’s long past time for us to get a few important things straight, once and for all.”
~ JUST THE OTHER DAY, some ‘marchers for peace’ from Queen’s University in Kingston Ontario, Canada, protested a speech by lighting-rod author, professor and gadfly, Jordan Peterson. Inevitably, they wanted him silenced for, you know.. Reasons™. Some windows at the university were broken; virtue was signalled, the young Marxist social justice warriors felt superior, and succeeded in not learning or unlearning a single thing.
There was even a little incitement to murder & arson. ‘Lock em in and burn it down!’ yelled some of these “tolerant peace-loving” students. Yeah, that’s how I deal with discussions. Incitement & threats. Fire & kill.
The title of the terrible, horrible, very bad speech? “The Rising Tide of Compelled Speech in Canada.” Lifesite reports:
“Peterson posted several clips of the protest on Twitter, telling a follower that the speaking engagement was “absolutely surreal.”
“The mob neglected to bring torches and pitchforks, but the sentiment was there: ‘Lock them in and burn it down,’” he wrote.”
The End Is Past Nigh
In Mel Gibson’s excellent movie Apocalypto (2006), neither the protagonists– captured slaves– or the bad guys– the forest-wrecking temple-building heart-ripper-outers know that it’s the end of their world. They go about their business.. then, in the penultimate scene, we see the European sailing ships coming closer to the shore.
Whatever was before is not gonna be that way very much longer. The future isn’t what it used to be. “Burn all down! Fresh start!” is the new cry for revolution, devolution, and The Big Satanic Lie that we can make a new world by sincerity, effort, and all built of our own fallen selves. “Ye shall be as gods”.
Read, Learn, Weep
Miss H. White.
That’s the wisdom I draw from Hilary White’s latest essay cri de cœur “BECOMING AS GODS: The Murder of Desdemona by Othello, Abortion and Communion in the Hand“.
Just go read the whole thing, and as yourself the question from Mel’s movie: If our world was ending, would we know it?
The thing I like about Hilary’s essay is the big picture– taking little signs and symptoms and showing how the whole structure of the West is in danger, from within and without. Nihilism is nopt a passive force: it’s rather like a poison gas leaking into everything, dissolving the core, and leaving only fragile appearances of what was, ready to fall.
Sadly, the same radicalism has captured most Western Churches: disruption, discontinuity, ugly new utopian content. Hilary nails this perfectly.
What If It’s Here?
What if your own kids & grandkids– poisoned by socially & politically radical teachers, cultural influences, and college– were the new barbarians inside the gates? How could you tell?
Right now at Acadia University, in elm-shaded picturesque Wolfville Nova Scotia, is the fresh front in the war on civilization by “outraged” students and their enabling professoriate. Professor Rick Mehta is under fire for– teaching things. Things contrary to the progressive/ Marxist meta-narrative of victimhoods, oppressors, and the politics of personal destruction for any who don’t toe the party line.
Honestly, I’d rather just binge on NetFlix and hide while the walls come tumbling down on this city that I love: but dear people and good and true and beautiful things are at risk, and even the current enemies of those things might be saved from their madness and hate and self-righteousness.
A Sign of Hope?
Despair and doom-binging can be self-indulgent and blind to the possibilities even within apparent overwhelming darkness. After all, St. Paul & Christ’s Apostles faced and entire Empire founded on naked power, Emperor-worship, and pagan confusions. “Redeeming the time, for the days are evil“, says the Apostle to the Gentiles [Eph. 5:16].
One tiny point of brightness: I recently read on a YouTube video a comment by a college-aged kid who said that countless numbers of his friends & fellow students were binge-watching Jordan Peterson and other such content, because they were tired of the one-note lock-step radicalism of their professors. Truth finds a way.
That is, behind the deceptive ivy-facade, and behind the radicalism within, social media was in fact enabling young people to learn to see all sides of various questions, to hear actually diverse points of view, and to — horror of horrors- learn to think, reason, argue & debate. That they have to have a hidden remedial education within a $5-$10K institutional mis-education– while parroting their professors– is a picture of the horror-circus we have let develop in our society.
We will need such young people and all such folks to rebuild things on the ruins of what was. The end IS past nigh.
Do Your Duty
Investigate your local schools and colleges. Do due diligence before sending your kid off to school, imagining it still is like it was 30 or 50 years ago. Withhold donations and gifts and let them know what you think. And of your kindness, say a prayer and send a word to Acadia on behalf of Professor Rick Mehta. And don’t forget the petition.
Queens grad? Let them know what you think about the recent semi-riot. Because some students used their free speech to oppose free speech.
Navigating the Acadia website was like wandering through a picturesque maze, with not a single human being to be seen. In five minutes, I didn’t see the actual name of anyone, let alone Heather Hemming’s. I phoned the switchboard, hoping to speak to someone who could give me Ms Hemming’s email address: the hours are 8:30-4:30, Monday to Friday, so no luck. So, here I am at the general email address.
I also thought of contacting Acadia’s Office of Safety and Security as I believe that Professor Mehta’s safety and security are under siege—the topic of this message.
I have been an educator for 45 years. In that time, I have noticed a serious deterioration in both the maturity and behaviour of a critical mass of students. At the same time, I have noticed a standing down of the administrators, whose first line of defense now seems to be to appease the miscreant. This solves the problem of having to deal with an even more angry, entitled student and, often, that student’s belligerent parent(s). It’s nice for the three parties just mentioned—and hell for teachers, not to mention society at large.
I have twice been physically assaulted as well as suspended, minus due process, on the say-so of well known, student bullies. In all cases, the students were coddled and catered to: there were no negative consequences for them, but plenty for me. Who do you think felt really unsafe? As a colleague says, “Our schools are safe, all right—for the bullies.”
I attended excellent public schools in Toronto in the 50s and 60s: the adults were in charge. There were clear boundaries and not only were we safe, we felt safe! Academics were rigorous—a far cry from the curricula today—and we were held to account. We were not taught to be offended : the very idea of micro-aggressions and triggers didn’t enter our minds.
We were treated respectfully, which meant that we were held to high academic and behavioural standards. We could actually fail a grade. We could actually be suspended. Teaching our children that they have a right not to be offended is, in my opinion, a form of child abuse. This fiction renders young people very vulnerable to their own capricious and often tempestuous emotions. How is allowing vindictive and often misguided emotion to be the standard by which a university makes crucial decisions helpful to anyone?
Professor Mehta sounds like a man after my own heart. If the fairy tales being propagated at places like Acadia weren’t so outlandish, Professor Mehta’s ideas would seem to be just what they are: fairly mainstream. Why are his rights the only ones being disregarded? Why is his integrity considered expendable? Why is it OK to offend him?
Ms Hemmings, in attempting to censor, shame and bully Professor Mehta, Acadia seems willing to put itself in the same position as Wilfrid Laurier, which, deservedly, became a laughing stock. It seems that you’re unable to discern the gigantic double standard under which you appear to be operating. Acadia seems to have everything backwards: in order to enforce tolerance, you are intolerant. In order to appease the immature appetites of a group of coddled adult toddler students, it seems that Acadia is willing to sacrifice not only the integrity of a hard working, accountable academic, but his very livelihood. Shame on you.
How about if Acadia were to come to its senses and follow the example of the University of Chicago, re its expectations of its students? How about if Acadia were to actually treat its students not like spoiled brats, but like adults?
“Our commitment to academic freedom means that we do not support so-called ‘trigger warnings,’ we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual ‘safe spaces’ where individuals can retreat from ideas and perspectives at odds with their own,” the letter said.
I have just sent the following letter in support of Dr. Mehta:
Dear Dr. Hemming,
My family and I have been some-time residents of Nova Scotia since 2003, and have always been moved by the friendliness of your people and, in general, their practical common sense and peaceful ways. Therefore I am stunned to read about what is being done to Professor Rick Mehta, at your university.
I have skin in this game, as they say. I have been a professor of literature for more than thirty years, introducing students to a range of works spanning four thousand years and more than a dozen cultures, written in a broad variety of languages, ten of which I read. So I can see where Dr. Mehta is coming from.
He and his family have been, in their lives and in profoundly personal ways, the victims of ugly prejudices, some of them arising from a clash of cultures, the British and the Indian, and then the Canadian and the Indian. And yet he has the grace, and it seems the courage, not merely to condemn the British, and then your own people the Canadian, for pure evil. He has tried to understand both peoples and to evaluate them with equity, and because of that — because, apparently, he does NOT HATE his erstwhile overlords with sufficient passion — you are now doing to him exactly what you accuse the overlords of having done.
In other words, YOU are playing the part of a colonial master, coming down hard against a mild-mannered and gentle man, for daring not to be your intellectual puppet.
That is disgraceful in its own right. At a university, supposedly a place where young people are to be taught to pursue the truth, it is inexcusable.
Anthony Michael Esolen Fellow, Thomas More College of the Liberal Arts
Panel Discussion on Free Speech at Universities (Acadia University; May 3, 2017)
~ AS MY FATHER used to say, ancient civilizations were invaded from outside by barbarians: modern societies are more efficient– we make our own barbarians, inside the gates.
This is an actionable moment for any concerned Canadian, Nova Scotia, Acadia Grad, academic, or just concerned person. It’s also a time to press the media to tell an accurate story, unlike the Canadian Press hack-job reprinted in the recent Chronically Horrid, which mostly quotes an associate professor from New Brunswick as the “expert”.
The Point, Gotten To
To me, this looks like a full-on witch-hunt to get rid of Acadia’s own Jordan Peterson, Professor Rick Mehta. If you can’t answer someone’s wisdom, then threaten their livelihood, reputation, and academic standing. Typical radical politics of personal destruction. Even if he is exonerated, the process IS the punishment.
By GOLLY I Object!
As an Acadia Grad (’86-’87), this mess proves that my Alma Mater has gone full-on flaming loony snowflake/ SJW echo chamber. I guess I was lucky it wasn’t lost to the pink & blue haired barbarians while I was still there.
I wonder: how many Canadian professors have recently been threatened with firing and public disgrace for being too socialist, too Marxist, too Leftist/ progressivist, too ‘Critical Meta-Narrative’, too feminist, too anti-free speech? Yeah, I thought so.
This attack is sad, humbling, and a call to protest. Now.
What to Do… Some Suggestions
Raise a stink. The barbarians are inside the gates– and they are dressed up as intolerant professors and students, trying to punish and silence someone challenging the no-debate Leftward mono-culture status quo.
If you are on FaceBook, how about dropping a word of support, prayer, and encouragement to Professor Mehta? Every little bit helps.
And youth? Parents? How about considering very very carefully where you want to invest that precious $30K+ in tuition & expenses.. at Politically Correct U, or a real college teaching the whole of the Western Tradition, like King’s College in Halifax, amongst others in Canada & the U.S.?
Why not let Acadia officialdom know what you think (politely, calmly, and not 15 pages)? Carbon copy your MLA, or MP, and interested media. Letters to the editor.
Heather Hemming Office of the Vice-President, Academic 15 University Avenue Acadia University Wolfville, NS B4P 2R6
The neo-barbarians are inside the gates, killing & pillaging: and we made them. We must expose, fight, and demand free speech and academic freedom under law.
Mehta: In His Own Words
I— Acadia Vs. Mehta
February 27th, 2018
“This post is for the general public and for the students who don’t know me. Many of these individuals may not even know where their next meal is coming from and may even see me as a member of an elite class. These are valid reasons for them to be skeptical about why they should care about my situation. I hope that my post addresses these issues.
I want to start this post by acknowledging that Acadia University is a publicly funded institution that receives its income primarily from the general public and students’ tuition. I believe that this makes these groups of people my employer and, even though this is not written down in any official capacity, I believe that this means that I am morally and ethically bound to serve their interests in my capacity as a professor.
From my perspective, I believe that my duty is to ensure that my students become informed and engaged citizens who can think critically and can make informed decisions. This also means that I am duty-bound to do what I can to ensure that they will become citizens who are open to diverse perspectives even if they disagree with what they’re being told, and that that they will be able to generate good ideas – so good that they can win people to their side solely on the strength of their ideas.
In my time at Acadia, I worked on these goals quietly in the confines of my classrooms. This is because I am an introvert at heart and have never had the desire to be in the public spotlight. Based on the rapport that I have had with my current and past students, I like to think that the quiet, understated approach is what worked best for me. I felt like I was making a contribution to society and enjoyed the quiet satisfaction of not being in the public spotlight and of not having fame.
In 2015, I started to suspect that there were serious problems with the university system. In 2016, I became worried that the problems would affect Canadian universities. In May 2017, I organized a panel discussion on free speech to discuss this issue (I’ve posted it on YouTube). Based on the feedback I received, I believed the event was successful and I was optimistic that I could play a role in instituting change at Acadia.
I became alarmed by events that transpired in the summer of 2017, and decided to present a thorough and comprehensive talk on free speech (the talk is posted on YouTube). In that talk, I also presented some ideas on how to implement change that would balance the conflicting concerns that had been brought to my attention. My talk was well attended (and listened to online) by students and members of the Wolfville/Acadia community. But the only faculty members who attended my talk or have said anything (e.g., over campus emails) have been the ones who oppose me.
Between September and November, I sent out campus emails and used social media to fight my own union because I believed that they were abusing their power to get money that I as a faculty member didn’t deserve, because I disagreed with their strong-arm tactics, and because their proposals would undermine academic freedom and free speech.
Since December, I have openly challenged many viewpoints that have become dominant on campus (i.e., questioning the basis for “systemic racism”, “systemic sexism”, the university’s decolonization initiatives, etc.) both in the emails that I have sent to my campus and on social media. Rather than refute me, which would be easy for the best and brightest minds to do if they had arguments and data on their side, the people who oppose me are claiming that I am harassing and/or being discriminatory towards them, and are using university policies that are vague and ill-defined as their basis for asking that the university investigate me (I’d be happy to send people copies of the policies so that they can judge for themselves)
Furthermore, my department has taken away the courses that I have taught for years (I would be happy to send people copies of my resume if they are skeptical about whether or not I was competent at my job). The rationale that I was given that there were “concerns” about my teaching. I submitted my appeal and explained the reasons why I believed this decision was unfair, and proposed that I teach the large sections of Introductory Psychology that I have taught this year, and that I would cover a third course on overload. Because I already have a good salary, I gave my word that I would donate the extra income to a charity so that the extra money would benefit the people who needed it more than me.
After taking over three weeks to get back to me (which is the time frame given in the university’s collective agreement), the Dean overturned my appeal. Rather than summarize his rationale, I welcome people to contact me. I can then send you copies of my appeal and the Dean’s response so that you can decide for yourselves if I was treated fairly. I believe that the documents speak for themselves and don’t need any commentary from me.
I believe that the evidence in my post demonstrates that that there are serious problems at Acadia. My position is that the problems are so serious that I am willing to lose a job that rewards me with a six-figure salary and a gold-plated pension. This is because I believe that my ethical duty to serve the interests of the general public and the students at Acadia take precedence over my own narrow self interests. Given the role that education plays in the lives of the students and society, this is my rationale for why I believe that my situation should be cause for concern for all of us as citizens of the world.”
II — Rick Mehta: A New Canadian
Rick Mehta February 25 at 1:37am
“In this long post, I’ll give some information about my family history and so-called lived experience in Canada so people know where I’m coming from when it comes to issues related to racism, sexism, etc., and WHY I have been so outspoken of late – and also why I have adopted the positions that I have taken (e.g., standing by Cornwallis and Senator Beyak).
My grandfather was stoned to death outside of his own home during the separation of India for the “crime” of being a government employee. My grandmother blamed my mother for my grandfather’s murder and did what she could to make my mother’s life miserable. In turn, my mother directed her anger about how she was treated onto my older brother – until she realized that what she was doing was wrong. She then overcompensated by spoiling me when I was a child and that created its own problems.
For example, I spent a good part of my childhood looking down on people who were poor and blamed them for their situation without giving any consideration to the greater societal context (e.g., did the people I was insulting even have access to drinking water, education, etc.) I also had a difficult time finding work after graduating from university because I was too spoiled from having had everything given to me, and to had to learn the hard way life’s lessons about the importance of hard work and how to find a job.
Other incidents that have shaped me as a human being stem from my own direct experiences with racism in my childhood (this paragraph) and observing how my mother was treated when she was trying to succeed in the workplace as a woman with brown skin.
During the 1970s, there was a lot of tension between the English and French; because I was a first generation Canadian, I was accepted by neither group. That resulted in me not being allowed on certain streets, being beaten up routinely (in part because of my skin colour, although I imagine that being socially awkward and overweight played a role in being a target of bullies), my family receiving crank phone calls at all hours of the day and night, having total strangers scream at my family and me to “go back to your country”, and routinely coming home to have to clean eggs that were thrown at our home. After the 1980 referendum, my experience as a first generation Canadian has kept getting better. Until Justin Trudeau became prime minister and started dividing our country, I had little reason to even think about my ethnicity or skin colour; I was simply a proud Canadian.
With regard to the issue of sexism, It pained me to have to hear stories of what my mother had to endure due to racism and/or sexism. I’ll give two examples. She was unceremoniously fired over the phone when she called in to miss work because my brother and I were ill with the measles. She also had to watch as people who were junior to her in the workplace quickly rise through the ranks (one person ended up becoming her boss) – not because of qualifications or work ethic, but because they were connected to “the old boys club”.
I like to think that these and other experiences have shaped who I am as a person, how I treat other people in general, and – more importantly – why I’ve tried to structure my classes as a functional hierarchy and democracy. My hope has always been that students would take what I did implicitly and would adopt it into their lives after they’re no longer students in my classes (e.g., how they treat other people, what qualities they look for in politicians when it comes to elections, etc.).
In term of India’s history, it’s true that the British insisted that India and Pakistan become two separate countries, and that this resulted in much bloodshed; I know this because it affected my mother directly and affected me indirectly. However, I believe that a greater good was served as a result of this decision. India is now an economic powerhouse. I highly doubt this would have happened if the British hadn’t insisted on having India separate into two countries. I believe that the situation would have been a lot worse and would have made the conflicts in the Middle East look like world peace in comparison.
It might seem counterintuitive (and some might argue that my position is “racist”), but I believe that the British used their greater and advanced knowledge of civilization and democracy to do what was best for the people of India. I’m not saying that the British were perfect or angels, but if they were evil people hell-bent on genocide, I believe they would have found a way to have accomplished that goal many years ago.
For this reason, I see colonization very differently from the FN advocacy groups and openly challenge some of the narratives that are dominant at university campuses (e.g., the decolonization initiatives) – especially when they’re done under the premise that they can’t be scrutinized (e.g., any attempts to ask questions or offer different perspectives are countered with charges of “racism”, “cultural genocide”, being “pro-colonialsim”, etc.) and when the past is used for endless demands for financial compensation. This explains why I have been very skeptical of the so-called “Truth” and “Reconciliation” report on the residential schools and why I am standing with Cornwallis (I believe that the activists are trying to rewrite history).
I’ll bring my thoughts to a close by saying that respect is a two-way street. At what point are we going to start playing by the same rules when it comes to issues such as race, gender, etc.? We can continue to along with with divides us, which will help us continue to magnify the polarization we’re seeing in society today and the path to civil unrest; if I’m correct, we’re on a path to WWIII and this will consist of civil unrest in the liberal democracies. In the past, evil has persisted not because the citizens had adopted the views of fascism or communism (the term “social justice” is in vogue at the moment), but because the good people did nothing. Applying the lessons of the past to the present, this explains why the voices of reason must start to speak out.
If my reading of history is correct, the voices of reason outnumber the far left to the point of being able to minimize their impact. Once the far left is neutralized, there will be little reason for the far right to advocate for itself. From there, we will finally have a context in which we will finally be able to have the difficult conversations to address both the good and dark sides of our history, and to finally address modern social problems. The simplistic “settler/colonizer” = evil (or “genocidal”), “patriarchy”, “systemic racism”, “systemic sexism” approaches to our history and complex social problems is only worsening problems that can potentially be about as close as humanly possible to being solved or nipped in the bud.”
~ THE BUZZ IS real, as is the political and cultural desperation. I think we just went through the mirror into Neverneverneverland.
After her Golden Globes speech when she glommed onto the #MeToo thing, to the exclusion of all the other people who were caught up by Harveywood predators (some knowingly), the “Is She Presidentable?” buzz is high around media mogul Oprah Winfrey.. at least in Hollyweird, and Demwashington. Plus, she blamed everybody everywhere for CastingCouchGate, so that always makes Hollywood scum feel better about themselves.
A Real Desolation
What’s a despairing Dem to do? Trump just keeps on, despite the best lies and smears Clinton Foundation & Friends can buy. More Hillary?! Nope, says America.
OK, then. How about crazy Comrade Bernie?.. again? Or Fakeohontas Warren? Joey “Girl-Toucher & Free Backrubs” Biden? You can hear the twice-defeated Wicked Witch of The Clintons gnashing her teeth already.
Yet Orpah herself is a known quantity– she has a record, a long list of words and deeds, not all of them attractive, or easily digested. And she has a long association with DC, Hollywood, creeps like Harvey Weinstein ( #OprahKnew !), along with professional race-baiters like Jesse Jackson, and Al Sharpton & Co..
But Wait, There’s More!
And then there’s this 2013 gem:
“As long as people can be judged by the color of their skin, the problem is not solved,” she said, adding,“there are still generations of people, older people, who were born and bred and marinated in it – in that prejudice and racism – and they just have to die.”
.. she says, judging people by the colour of their skin. Not old people of all colours: she means Old White People. Just. Have. To. Die. So very nice, is Okra.
I can’t even imagine saying that, let alone thinking it, let alone saying it to a reporter in a recorded interview. Yes, she did say that.
Yes, Orcah Winfrey, herself, is a bitter prejudiced and racist person. But only white people are or can be racist.. she and her ilk have it all figured out. It’s cuddly Black Pantherism and race war in a glossy remake. Obama with more charm, and media savvy.
So-and-so must DIE to bring about a better society? Extend this a little bit, and it sounds a little creepy and totalitarian, minus warm feelz. Very 18th to 20th century. Pick the bad guys to kill: Aristos, Vendeeans, the Irish, Counter-revolutionaries, White Russians, Jews, fascists, Tutsis, non-Communist Cambodians, infidel non-Muslims, unborn babies, expensive old people… if only we could get rid of X, then “Utopia Now!”
It’s Not Just Her
Truth is, we’re all a little racist. Yes. Everybody. All colours, races, creeds, classes, and ideologies. You*, me, him, her. All.
To pretend otherwise– like Orphrey Winfrey apparently does– is actually one short step from weaponized racism with a dash of delusion sauce. A “Be Ready to purge The Evil Ones” position, like that of noted racist and race-baiter and BLM riot & mob-backer “Constitutional Lawyer” Barry Soetoro Obama & his master George Soros. Be very afraid.
Come, Sweet Meteor Of Death, 2020!
Candidate Winfrey? Could she be a Hillary, only with skill and media-savvy, a Trump-killer? A black woman for President, with all of Obama’s cronies back in power?
Dunno. But America has officially become a giant reality-TV show.
If I were American, I’d be pre-registering my vote for SMOD, 2020. Seriously. ~
THE ABOVE is a creepy & loooong commercial on YouTube about some rich Mexican tech-boss, saying that 40 million people in Mexico don’t have the internets.
Mr. Mexi-Tecnho-man visionary states this like internet = clean water, food, a place to live, faith in God.
These poor deprived people are obviously cut off from all goodness. And YouTubes.
When he says the “40 million without” thing, I say “Good for them!” No hate, no fake news, vile and violent images, Candy Crush & Trump lovers & bashers, fads and group-think madness, no portable surveillance and tracking, no unhealthy radiation, no easy government and corporate intrusion into every single life, no internet addiction.
The Wonders of Technolog– Wait…
When naive old Scotsman John Logie Baird finally invented a workable TV, he was certain this was an unlimited good– education and enlightenment for all! Access to the wisdom and truth of the ages! Social mobility for everyone who wanted it!
Baird could not conceive of “The BoobTube”, porn, tv-addiction, shopping channels, bubble-gum sitcoms, 500 channels and almost nothing on.. or perhaps he’d have spent the rest of his days wrecking his and other inventor’s efforts to prevent the mass-media madness he would help unleash into every home, nook, and cranny.
Who is helping sell this to Mexico? CHUBB, the giant U.S. Insurance Company. Go figure. Their utopian spiel?
“40 million people in Mexico are not connected to the Internet. Yet. Altan Redes is working to make that happen. In collaboration with multiple financial partners and the Mexican government, they are building a shared wireless network across the country. This will bring the Internet to people in Mexico who have never been connected before. It will provide endless opportunities for continuing education, economic advancement, and a stronger civil society.”
.. and the sun will be brighter, and the grass greener, and the food tastier, and bunnies and flowers will be breaking out all over. Paging John Logie Baird! “..endless opportunities for continuing education, economic advancement, and a stronger civil society.”
Oh yes, things will be different when the internets swamp Mexico– political dissent, social organization, fighting the news-monopolies, radical activism, along with all the addiction and ugliness which will pour into every home computer and smart-phone eating up billions of hours and souls and minds. And the tender technofascist mercies of Google, FaceBook, and Amazon.
Utopia. An awesome idea.. as long as you leave human nature out of the account. ~